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Before they reached the crossway that was to separate them, so that each might follow the road that led to his own residence, they adhered to the treaty of partition amicably enough, but now the point was who should keep the apple, to which they both had equal right. Only one, it was evident, could retain it, and both promised themselves such wonders that each longed to possess it. Upon this they quarrelled, and the sword nearly had to decide to whom the fortune of arms had assigned the indivisible apple. A shepherd, however, happened to be driving his flock along the same road, so they chose him for their umpire, and laid their case before him, probably because the three celebrated goddesses had applied to a shepherd to settle their affair about an apple. The man reflected a little, and said,

“In this present of an apple lies a deeply hidden signification; yet who can probe it but the wise maiden who has there concealed it? I suspect that the apple is a deceitful fruit, which grew upon the tree of discord, and the red skin of which signifies bloody contentions among you, knights,–that one shall irritate the other, and that neither shall reap any joy from the gift. For tell me how is it possible to share an apple without dividing it?” The two knights took to heart the shepherd’s advice, which they thought contained great wisdom. “Thou art right,” said they, “has not the base apple already kindled anger and quarrel between us? Were we not on the point of fighting for the deceptive gift of the proud maiden who hates us both? Did she not place us at the head of her army, because she thought we should be killed? And because that method did not succeed, she now arms us with the knife of discord against each other. We declare ourselves free from the deceitful gift; neither of us shall bear the apple, but it shall be the reward of thy honest decision. The fruit of the law-suit belongs to the judge, and the parings to the contending parties.”

The knights then went their way, while the shepherd devoured the subject of the suit with that ease, which is peculiar to judges. The duchess’s equivocal gift annoyed them greatly, and when on returning home, they found that they could not lord it over their vassals and subjects so arbitrarily as before, but were forced to obey the laws, their indignation increased still more. They entered into an alliance offensive and defensive, made for themselves a faction in the country, and the numerous rebels who joined them they despatched to all the districts around, that they might cry down female government. “Oh, shame!” cried they, “that we are subject to a woman who gathers our laurels that she may twine them round her distaff. A man ought to be master of the house, not a woman,–that is man’s peculiar right,–that is the custom among all people. What is an army without a duke to march in front of his warriors, but a helpless trunk without a head? Let us appoint a prince who may rule over us, and whom we may obey.”

Discourses of this kind did not remain concealed from the vigilant princess. She knew, besides, whence the wind came, and what the sound of it signified; and, therefore, she called a select assembly of the deputies, stepped into the midst of them with the dignity and splendour of an earthly goddess, while her speech flowed like honey from her virgin lips. “There is a rumour in the country,” said she to the assembly, “that you desire a duke, who will lead you to battle, and that you consider it inglorious to show further obedience to me. Nevertheless, from your own free and unconfined desire, you chose from the midst of you, not a man, but one of the daughters of the people, and clothed her with the purple that she might rule over you according to the usage and custom of the country. Now, whoever can convict me of a fault in my government, let him come forward freely and openly and bear witness against me. If, however, I have administered justice after the manner of my father Crocus; if I have made the hills straight, the crooked places even, the abysses passable; if I have secured your harvests, rescued your herds from the wolf, and guarded your fruit-trees; if I have bowed the stiff-neck of the violent, aided the oppressed, and given a staff to support the weak, then, I say, it becomes you to adhere to your promise, and, according to your oath of fealty, to be faithful and true to me, and to do me good service. If you think it inglorious to serve a woman, you should have considered that before you appointed me to be your princess. If there was any thing wrong in that choice, it reverts to yourselves. However, this proceeding on your part shows that you do not understand your own interest. The female hand is soft and gentle, accustomed to raise only gentle breezes with the fan; but man’s arm is sinewy and rough, heavy and oppressive, when he holds the weight of authority. Besides, do you know, that when a woman rules, the sovereignty is still in the hand of man? For she gives hearing to wise councillors; but when the distaff excludes from the throne, there is female government; for the girls, who please the king’s eyes, have possession of his heart. Reflect well, then, on what you do, that you may not repent too late of your fickleness.”