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King Jamie was in a most uncomfortable position. Queen Elizabeth demanded Buccleuch’s punishment, and he argued. She nagged, and he wriggled. Finally, after continual angry remonstrances from the insulted English monarch, he had to give in, and Buccleuch and Ker had both, at different periods, to suffer imprisonment for the sin, in the virgin Queen’s eyes, of the rescue of Kinmont Willie, and of its bloody consequences. We realise what was the reputation of Buccleuch and of his followers when we see into what a state of panic the mere prospect of having the Border chieftain as prisoner at Berwick-on-Tweed threw Sir John Carey, the governor. To Lord Hunsdon he wrote: “I entreat your Lordship that I may not become the jailor of so dangerous a prisoner or, at least, that I may know whether I shall keep him like a prisoner or no? for there is not a worse or more dangerous place in England to keep him than this; it is so near his friends, and, besides, so many in this town willing to pleasure him, and his escape may be so easily made; and once out of this town he is past recovery. Wherefore I humbly beseech your honor, let him be removed from hence to a more secure place, for I protest to the Almightie God, before I will take the charge to kepe him here, I will desire to be put in prison myself, and to have a keeper of me. For what care soever be had of him here, he shall want no furtherance whatsoever wit of man can devise, if he himself list to make an escape. So I pray your Lordship, even for God’s sake and for the love of a brother, to relieve me from this danger.” But there was no attempt at a rescue of Buccleuch. He did not desire it. Not as a criminal, but as a state prisoner he gave himself up to the English governor, and, having given his parole, he kept it, like the gentleman of stainless honour that he was.

Two years after his imprisonment at Berwick-on-Tweed, Buccleuch, on his way with two hundred followers to serve with Prince Maurice of Nassau in the Low Countries–a raid from which many a Borderer never returned–was sufficiently received into favour to be permitted to go to London and kiss the hand of her most gracious Majesty, Queen Elizabeth. The remembrance of Kinmont Willie still rankled in that most unforgiving of royal breasts.

“How dared you,” she imperiously demanded, “undertake an enterprise so desperate and presumptuous?”

“Dared?” answered Buccleuch; “what is it that a man dares not do?”

Elizabeth turned impetuously to a lord-in-waiting. “With ten thousand such men,” she said, “our brother of Scotland might shake the firmest throne in Europe.”

That Kinmont Willie avenged himself not once, but many times, on those who had treacherously trapped him and done their best to make him meat for the greedy English gibbet, is not a matter of surmise, but one of history. His ride into Carlisle on that bleak March day, and the long days and dreary nights he spent in chains in the English gaol, were little likely to engender a gentle and forgiving spirit in the breast of one of the most fiery of the “minions of the moon.” When, in 1600, he raided Scrope’s tenants, they were given good cause to regret the happenings in which Scrope had taken so prominent a part.

We have no record of the end of Kinmont Willie, and can but hope, for his sake, that he died the death he would have died–a good horse under him almost to the end, a good sword in his hand, open sky above him, and round him the caller breeze that has blown across the Border hills. In a lonely little graveyard in the Debatable Land, close to the Water of Sark, and near the March dyke between the two countries, his body is said to rest. Does there never come a night, when the moon is hidden behind a dark scud of clouds, and the old reiver, growing restless in his grave, finds somewhere the shade of a horse that, in its day, could gallop with the best, and rides again across the Border, to meet once more his “auld enemies” of England, and, to the joyous accompaniment of the lowing of cattle and the jingle of spurs, returns to his lodging as the first cock crows, and grey morning breaks?

“O, they rade in the rain, in the days that are gane,
In the rain and the wind and the lave;
They shoutit in the ha’ and they routit on the hill,
But they’re a’ quaitit noo in the grave.”