PAGE 9
King Candaules
by
Candaules’s felicity was too great for him, and the strength which he would doubtless have found at his command in time of misfortune was wanting to him in time of happiness. His joy overflowed from his soul like water from a vase placed upon the fire, and in the exasperation of his enthusiasm for Nyssia he had reached the point of desiring that she were less timid and less modest, for it cost him no little effort to retain in his own breast the secret of such wondrous beauty.
‘Ah,’ he would murmur to himself during the deep reveries which absorbed him at all hours that he did not spend at the queen’s side, ‘how strange a lot is mine! I am wretched because of that which would make any other husband happy. Nyssia will not leave the shadow of the gynaeceum, and refuses, with barbarian modesty, to lift her veil in the presence of any other than myself. Yet with what an intoxication of pride would my love behold her, radiantly sublime, gaze down upon my kneeling people from the summit of the royal steps, and, like the rising dawn, extinguish all those pale stars who during the night thought themselves suns! Proud Lydian women, who believe yourselves beautiful, but for Nyssia’s reserve you would appear, even to your lovers, as ugly as the oblique-eyed and thick-lipped slaves of Nahasi and Kush. Were she but once to pass along the streets of Sardes with face unveiled, you might in vain pull your adorers by the lappet of their tunic, for none of them would turn his head, or, if he did, it would be to demand your name, so utterly would he have forgotten you! They would rush to precipitate themselves beneath the silver wheels of her chariot, that they might have even the pleasure of being crushed by her, like those devotees of the Indus who pave the pathway of their idol with their bodies.
‘And you, O goddesses, whom Paris-Alexander judged, had Nyssia appeared among you, not one of you would have borne away the golden apple, not even Aphrodite, despite her cestus and her promise to the shepherd-arbiter that she would make him beloved by the most beautiful woman in the world!…
‘Alas! to think that such beauty is not immortal, and that years will alter those divine outlines, that admirable hymn of forms, that poem whose strophes are contours, and which no one in the world has ever read or may ever read save myself; to be the sole depositary of so splendid a treasure! If I knew even by imitating the play of light and shadow with the aid of lines and colours, how to fix upon wood a reflection of that celestial face; if marble were not rebellious to my chisel, how well would I fashion in the purest vein of Paros or Pentelicus an image of that charming body, which would make the proud effigies of the goddesses fall from their altars! And long after, when deep below the slime of deluges, and beneath the dust of ruined cities, the men of future ages should find a fragment of that petrified shadow of Nyssia, they would cry: “Behold, how the women of this vanished world were formed!” And they would erect a temple wherein to enshrine the divine fragment. But I have naught save a senseless admiration and a love that is madness! Sole adorer of an unknown divinity, I possess no power to spread her worship through the world.’
Thus in Candaules had the enthusiasm of the artist extinguished the jealousy of the lover. Admiration was mightier than love. If in place of Nyssia, daughter of the Satrap Megabazus, all imbued with Oriental ideas, he had espoused some Greek girl from Athens or Corinth, he would certainly have invited to his court the most skilful painters and sculptors, and have given them the queen for their model, as did afterward Alexander his favourite Campaspe, who posed naked before Apelles. Such a whim would have encountered no opposition from a woman of the land where even the most chaste made a boast of having contributed–some for the back, some for the bosom–to the perfection of a famous statue. But hardly would the bashful Nyssia consent to unveil herself in the discreet shadow of the thalamus, and the earnest prayers of the king really shocked her rather than gave her pleasure. The sentiment of duty and obedience alone induced her to yield at times to what she styled the whims of Candaules.