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PAGE 4

King Candaules
by [?]

‘How can a sensible man coolly argue about such an absurdity?’ interrupted a citizen, whose bald skull, and the flood of snowy beard into which he plunged his fingers while speaking, lent him an air of preponderance and philosophical sagacity. ‘The truth is that the daughter of Megabazus cannot naturally see through a wall any better than you or I, but the Egyptian priest Thoutmosis, who knows so many wondrous secrets, has given her the mysterious stone which is found in the heads of dragons, and whose property, as every one knows, renders all shadows and the most opaque bodies transparent to the eyes of those who possess it. Nyssia always carries this stone in her girdle, or else set into her bracelet, and in that may be found the secret of her clairvoyance.’

The citizen’s explanation seemed the most natural one to those of the group whose conversation we are endeavouring to reproduce, and the opinions of Lamia and the patrician were abandoned as improbable.

‘At all events,’ returned the lover of Theano, ‘we are going to have an opportunity of judging for ourselves, for it seems to me that I hear the clarions sounding in the distance, and though Nyssia is still invisible, I can see the herald yonder approaching with palm branches in his hands, to announce the arrival of the nuptial cortege, and make the crowd fall back.’

At this news, which spread rapidly through the crowd, the strong men elbowed their way toward the front ranks; the agile boys, embracing the shafts of the columns, sought to climb up to the capitals and there seat themselves; others, not without having skinned their knees against the bark, succeeded in perching themselves comfortably enough in the Y of some tree-branch. The women lifted their little children upon their shoulders, warning them to hold tightly to their necks. Those who had the good fortune to dwell on the street along which Candaules and Nyssia were about to pass, leaned over from the summit of their roofs, or, rising on their elbows, abandoned for a time the cushions upon which they had been reclining.

A murmur of satisfaction and gratified expectation ran through the crowd, which had already been waiting many long hours, for the arrows of the midday sun were commencing to sting.

The heavy-armed warriors, with cuirasses of bull’s-hide covered with overlapping plates of metal, helmets adorned with plumes of horse-hair dyed red, knemides or greaves faced with tin, baldrics studded with nails, emblazoned bucklers, and swords of brass, rode behind a line of trumpeters who blew with might and main upon their long tubes, which gleamed under the sunlight. The horses of these warriors were all white as the feet of Thetis, and might have served, by reason of their noble paces and purity of breeds, as models for those which Phidias at a later day sculptured upon the metopes of the Parthenon.

At the head of this troop rode Gyges, the well-named, for his name in the Lydian tongue signifies beautiful. His features, of the most exquisite regularity, seemed chiselled in marble, owing to his intense pallor, for he had just discovered in Nyssia, although she was veiled with the veil of a young bride, the same woman whose face had been betrayed to his gaze by the treachery of Boreas under the walls of Bactria.

‘Handsome Gyges looks very sad,’ said the young maidens. ‘What proud beauty could have secured his love, or what forsaken one has caused some Thessalian witch to cast a spell on him? Has that cabalistic ring (which he is said to have found hidden within the flanks of a brazen horse in the midst of some forest) lost its virtue, and suddenly ceasing to render its owner invisible, betrayed him to the astonished eyes of some innocent husband, who had deemed himself alone in his conjugal chamber?’

‘Perhaps he has been wasting his talents and his drachmas at the game of Palamedes, or else it may be that he is disappointed at not having won the prize at the Olympian games. He had great faith in his horse Hyperion.’