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PAGE 11

King Candaules
by [?]

This portion of the palace formed a sort of court surrounded by a portico whose architecture was ornamented with the genealogical bas-relief to which Can-daules had alluded.

In the midst thereof sat Heracles upon a throne, with the upper part of his body uncovered, and his feet resting upon a stool, according to the rite for the representation of divine personages. His colossal proportions would otherwise have left no doubt as to his apotheosis, and the archaic rudeness and hugeness of the work, wrought by the chisel of some primitive artist, imparted to his figure an air of barbaric majesty, a savage grandeur more appropriate, perhaps, to the character of this monster-slaying hero than would have been the work of a sculptor consummate in his art.

On the right of the throne were Alcseus, son of the hero and of Omphale; Ninus, Belus, Argon, the earlier kings of the dynasty of the Heracleidae, then all the line of intermediate kings, terminating with Ardys, Alyattes, Meles or Myrsus, father of Candaules, and finally Candaules himself.

All these personages, with their hair braided into little strings, their beards spirally twisted, their oblique eyes, angular attitudes, cramped and stiff gestures, seemed to own a sort of factitious life, due to the rays of the setting sun, and the ruddy hue which time lends to marble in warm climates. The inscriptions in antique characters, graven beside them after the manner of legends, enhanced still more the mysterious weirdness of the long procession of figures in strange barbarian garb.

By a singular chance, which Gyges could not help observing, the statue of Candaules occupied the last available place at the right hand of Heracles; the dynastic cycle was closed, and in order to find a place for the descendants of Candaules it would be absolutely necessary to build a new portico and commence the formation of a new bas-relief.

Candaules, whose arm still rested on the shoulder of Gyges, walked slowly round the portico in silence. He seemed to hesitate to enter into the subject, and had altogether forgotten the pretext under which he had led the captain of his guards into that solitary place.

‘What would you do, Gyges,’ said Candaules, at last breaking the silence which had been growing painful to both, ‘if you were a diver, and should bring up from the green bosom of the ocean a pearl of incomparable purity and lustre, and of worth so vast as to exhaust the richest treasures of the earth?’

‘I would inclose it,’ answered Gyges, a little surprised at this brusque question, ‘in a cedar box overlaid with plates of brass, and I would bury it under a detached rock in some desert place; and from time to time, when I should feel assured that none could see me, I would go thither to contemplate my precious jewel and admire the colours of the sky mingling with its nacreous tints.’

‘And I,’ replied Candaules, his eye illuminated with enthusiasm, ‘if I possessed so rich a gem, I would enshrine it in my diadem, that I might exhibit it freely to the eyes of all men, in the pure light of the sun, that I might adorn myself with its splendour and smile with pride when I should hear it said: “Never did king of Assyria or Babylon, never did Greek or Trinacrian tyrant possess so lustrous a pearl as Candaules, son of Myrsus and descendant of Heracles, King of Sardes and of Lydia! Compared with Candaules, Midas, who changed all things to gold, were only a mendicant as poor as Irus.”‘

Gyges listened with astonishment to this discourse of Candaules, and sought to penetrate the hidden sense of these lyric divagations. The king appeared to be in a state of extraordinary excitement: his eyes sparkled with enthusiasm; a feverish rosiness tinted his cheeks; his dilated nostrils inhaled the air with unusual effort.

‘Well, Gyges,’ continued Candaules, without appearing to notice the uneasiness of his favourite, ‘I am that diver. Amid this dark ocean of humanity, wherein confusedly move so many defective or misshapen beings, so many forms incomplete or degraded, so many types of bestial ugliness, wretched outlines of nature’s experimental essays, I have found beauty, pure, radiant, without spot, without flaw, the ideal made real, the dream accomplished, a form which no painter or sculptor has ever been able to translate upon canvas or into marble–I have found Nyssia!’