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“But it is not right, Su-Su. I have it on good word–“

“It is not right to kill. I know what thou wouldst say. Then breed thou after thy kind, the kind that does not kill; but come not on such quest among the Tana-naw. For it is said in the time to come, that the Raven shall grapple with the Wolf. I do not know, for this be the affair of men; but I do know that it is for me to bring forth men against that time.”

“Su-Su,” Keesh broke in, “thou must hear me–“

“A man would beat me with a stick and make me hear,” she sneered. “But thou … here!” She thrust a bunch of bark into his hand. “I cannot give thee myself, but this, yes. It looks fittest in thy hands. It is squaw work, so braid away.”

He flung it from him, the angry blood pounding a muddy path under his bronze.

“One thing more,” she went on. “There be an old custom which thy father and mine were not strangers to. When a man falls in battle, his scalp is carried away in token. Very good. But thou, who have forsworn the Raven, must do more. Thou must bring me, not scalps, but heads, two heads, and then will I give thee, not bark, but a brave-beaded belt, and sheath, and long Russian knife. Then will I look kindly upon thee once again, and all will be well.”

“So,” the man pondered. “So.” Then he turned and passed out through the light.

“Nay, O Keesh!” she called after him. “Not two heads, but three at least!”

* * * * *

But Keesh remained true to his conversion, lived uprightly, and made his tribespeople obey the gospel as propounded by the Rev. Jackson Brown. Through all the time of the Fishing he gave no heed to the Tana-naw, nor took notice of the sly things which were said, nor of the laughter of the women of the many tribes. After the Fishing, Gnob and his people, with great store of salmon, sun-dried and smoke-cured, departed for the Hunting on the head reaches of the Tana-naw. Keesh watched them go, but did not fail in his attendance at Mission service, where he prayed regularly and led the singing with his deep bass voice.

The Rev. Jackson Brown delighted in that deep bass voice, and because of his sterling qualities deemed him the most promising convert. Macklewrath doubted this. He did not believe in the efficacy of the conversion of the heathen, and he was not slow in speaking his mind. But Mr. Brown was a large man, in his way, and he argued it out with such convincingness, all of one long fall night, that the trader, driven from position after position, finally announced in desperation, “Knock out my brains with apples, Brown, if I don’t become a convert myself, if Keesh holds fast, true blue, for two years!” Mr. Brown never lost an opportunity, so he clinched the matter on the spot with a virile hand-grip, and thenceforth the conduct of Keesh was to determine the ultimate abiding-place of Macklewrath’s soul.

But there came news one day, after the winter’s rime had settled down over the land sufficiently for travel. A Tana-naw man arrived at the St. George Mission in quest of ammunition and bringing information that Su-Su had set eyes on Nee-Koo, a nervy young hunter who had bid brilliantly for her by old Gnob’s fire. It was at about this time that the Rev. Jackson Brown came upon Keesh by the wood-trail which leads down to the river. Keesh had his best dogs in the harness, and shoved under the sled-lashings was his largest and finest pair of snow-shoes.

“Where goest thou, O Keesh? Hunting?” Mr. Brown asked, falling into the Indian manner.