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A woman named Madlen, who lived in Penlan–the crumbling mud walls of which are in a nook of the narrow lane that rises from the valley of Bern–was concerned about the future state of her son Joseph. Men who judged themselves worthy to counsel her gave her such counsels as these: “Blower bellows for the smith,” “Cobblar clox,” “Booboo for crows.”

Madlen flattered her counselors, though none spoke that which was pleasing unto her.

“Cobblar clox, ach y fy,” she cried to herself. “Wan is the lad bach with decline. And unbecoming to his Nuncle Essec that he follows low tasks.”

Moreover, people, look you at John Lewis. Study his marble gravestone in the burial ground of Capel Sion: “His name is John Newton-Lewis; Paris House, London, his address. From his big shop in Putney, Home they brought him by railway.” Genteel are shops for boys who are consumptive. Always dry are their coats and feet, and they have white cuffs on their wrists and chains on their waistcoats. Not blight nor disease nor frost can ruin their sellings. And every minute their fingers grabble in the purses of nobles.

So Madlen thought, and having acted in accordance with her design, she took her son to the other side of Avon Bern, that is to Capel Mount Moriah, over which Essec her husband’s brother lorded; and him she addressed decorously, as one does address a ruler of the capel.

“Your help I seek,” she said.

“Poor is the reward of the Big Preacher’s son in this part,” Essec announced. “A lot of atheists they are.”

“Not pleading I have not the rent am I,” said Madlen. “How if I prentice Joseph to a shop draper. Has he any odds?”

“Proper that you seek,” replied Essec. “Seekers we all are. Sit you. No room there is for Joseph now I am selling Penlan.”

“Like that is the plan of your head?” Madlen murmured, concealing her dread.

“Seven of pounds of rent is small. Sell at eighty I must.”

“Wait for Joseph to prosper. Buy then he will. Buy for your mam you will, Joseph?”

“Sorry I cannot change my think,” Essec declared.

“Hard is my lot; no male have I to ease my burden.”

“A weighty responsibility my brother put on me,” said Essec. “‘Dying with old decline I am,’ the brother mouthed. ‘Fruitful is the soil. Watch Madlen keeps her fruitful.’ But I am generous. Eight shall be the rent. Are you not the wife of my flesh?”

After she had wiped away her tears, “Be kind,” said Madlen, “and wisdom it to Joseph.”

“The last evening in the seiet I commanded the congregation to give the Big Man’s photograph a larger hire,” said Essec. “A few of my proverbs I will now spout.” He spat his spittle and bundling his beard blew the residue of his nose therein; and he chanted: “Remember Essec Pugh, whose right foot is tied into a club knot. Here’s the club to kick sinners as my perished brother tried to kick the Bad Satan from the inside of his female Madlen with his club of his baston. Some preachers search over the Word. Some preachers search in the Word. But search under the Word does preacher Capel Moriah. What’s the light I find? A stutterer was Moses. As the middle of a butter cask were the knees of Paul. A splotch like a red cabbage leaf was on the cheek of Solomon. By the signs shall the saints be known. ‘Preacher Club Foot, come forward to tell about Moriah,’ the Big Man will say. Mean scamps, remember Essec Pugh, for I shall remember you the Day of Rising.”

It came to be that on a morning in the last month of his thirteenth year Joseph was bidden to stand at the side of the cow which Madlen was milking and to give an ear to these commandments: “The serpent is in the bottom of the glass. The hand on the tavern window is the hand of Satan. On the Sabbath eve get one penny for two ha’pennies for the plate collection. Put money in the handkerchief corner. Say to persons you are a nephew of Respected Essec Pugh and you will have credit. Pick the white sixpence from the floor and give her to the mishtir; she will have fallen from his pocket trowis.”