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Third. The cave man. Temperature normally high, with dangerous rises. Physique rather under-sized, with prominent Adam’s apple. Is attracted by large women, whom he dominates. Is assured, violent and jealous. Appetite fastidious. Takes sleeping powders during course of disease and uses telephone frequently to find out if the object of his affections is lunching with another man. Is extremely possessive as to women, and has had in early years a strong desire to take the other fellow’s girl away from him. Is pugnacious and intelligent, but has moments of great tenderness and charm. Shows his worst side to the neighbors and breathes freely after nine o’clock P.M., when no one has come to call.[3]

Diagnosis: Normal love, with jealousy.

Prognosis: A large family of daughters.

A great many women believe that they can change men by marrying them. This is a mistake. Women make it because they themselves are pliable, but the male is firmly fixed at the age of six years, and remains fundamentally the same thereafter. The only way to make a husband over according to one’s ideas then would be to adopt him at an early age, say four. But who really wants to change them? Where would be the interest in marriage? To tell the truth, we like their weaknesses. It gives women that entirely private conviction they have that John would make an utter mess of things if they were not around.

Men know better how to live than women. The average man gets more out of life than the average woman. He compounds his days, if he be a healthy, normal individual, of work and play, and his play generally takes the form of fresh air and exercise. He has, frequently, more real charity than his womankind, and by charity I mean an understanding of human weakness and a tolerance of frailty. He may dislike his neighbors heartily, and snub them in prosperity, but in trouble he is quick with practical assistance. And although often tactless, for tact and extreme honesty are incompatible, he is usually kind. There is often a selfish purpose behind his altruism, his broad charitable organizations. But to individual cases of distress he is generous, unselfish, and sacrificing.

In politics he is individually honest, as a rule, but collectively corrupt. And this strange and disheartening fact is due to lethargy. He is politically indolent, so he allows the few to rule, and this few is too frequently in political life for what it can get and not what it can give. Sins of omission may be grave sins.

Yet he is individually honest in politics, and in most things, and that, partly at least, is because, pretty much overlaid with worldliness, he has a deep religious conviction. But he has a terrible fear of letting anyone know he has it. Indeed, he is shamefaced about all his emotions. He would sooner wear two odd shoes than weep at a funeral.

Really, this article could run on forever. There’s that particularly manlike attitude of accusing women of slavishly following the fashions! Funny, isn’t it, when you think about it? Do you think a man would wear a striped tie with a morning coat when his haberdasher says others are wearing plain gray? Or a straw hat before the fifteenth of May? Have you ever watched the mental struggle between a dinner suit and evening clothes? Do you suppose that women, realizing that the costume they wore was the ugliest ever devised, would continue wearing it because everyone else did? And then look at men’s trousers and derby hats!

It is men who are the slaves, double chained, of fashion. The only comfortable innovation in men’s clothes made in a century was when some brave spirit originated the shirtwaist man. Women saw its comfort, adopted and retained the shirtwaist. But the leaders of male fashion dictated that comfort was bad form, and on went all the coats again. Irvin Cobb is undoubtedly going to say that it is just like a woman to wear no flannels in winter, and silk hose, and generally go about half clad. But men are as over-dressed in summer as women are under-dressed in winter.