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“More than yourself, who commenced our federal friendship by deceiving me, since you guide your horse like a man who knows his way, and you said you were lost.”

“And did not you deceive me?” said the Venetian, “by making a sage of your years walk, and giving a noble knight the appearance of a vagabond? Here is my abode; my servants have prepared supper for us.”

The Frenchman jumped off the horse, and entered the house with the Venetian cavalier, accepting his supper. They both seated themselves at the table. The Frenchman fought so well with his jaws, he twisted the morsels with so much agility, that he showed herself equally learned in suppers, and showed it again in dexterously draining the wine flasks without his eye becoming dimmed or his understanding affected. Then you may be sure that the Venetian thought to himself he had fallen in with a fine son of Adam, sprung from the right side and the wrong one. While they were drinking together, the Venetian endeavoured to find some joint through which to sound the secret depths of his friend’s cogitations. He, however, clearly perceived that he would cast aside his shirt sooner than his prudence, and judged it opportune to gain his esteem by opening his doublet to him. Therefore he told him in what state was Sicily, where reigned Prince Leufroid and his gentle wife; how gallant was the Court, what courtesy there flourished, that there abounded many lords of Spain, Italy, France, and other countries, lords in high feather and well feathered; many princesses, as rich as noble, and as noble as rich; that this prince had the loftiest aspirations–such as to conquer Morocco, Constantinople, Jerusalem, the lands of Soudan, and other African places. Certain men of vast minds conducted his affairs, bringing together the ban and arriere ban of the flower of Christian chivalry, and kept up his splendour with the idea of causing to reign over the Mediterranean this Sicily, so opulent in times gone by, and of ruining Venice, which had not a foot of land. These designs had been planted in the king’s mind by him, Pezare; but although he was high in that prince’s favour, he felt himself weak, had no assistance from the courtiers, and desired to make a friend. In this great trouble he had gone for a little ride to turn matters over in his mind, and decide upon the course to pursue. Now, since while in this idea he had met a man of so much sense as the chevalier had proved herself to be, he proposed to fraternise with him, to open his purse to him, and give him his palace to live in. They would journey in company through life in search of honours and pleasure, without concealing one single thought, and would assist each other on all occasions as the brothers- in-arms did at the Crusades. Now, as the Frenchman was seeking his fortune, and required assistance, the Venetian did not for a moment expect that this offer of mutual consolation would be refused.

“Although I stand in need of no assistance,” said the Frenchman, “because I rely upon a point which will procure me all that I desire, I should like to acknowledge your courtesy, dear Chevalier Pezare. You will soon see that you will yet be the debtor of Gauttier de Monsoreau, a gentleman of the fair land of Touraine.”

“Do you possess any relic with which your fortune is wound up?” said the Venetian.

“A talisman given me by my dear mother,” said the Touranian, “with which castles and cities are built and demolished, a hammer to coin money, a remedy for every ill, a traveller’s staff always ready to be tried, and worth most when in a state of readiness, a master tool, which executes wondrous works in all sorts of forges, without making the slightest noise.”

“Eh! by St. Mark you have, then, a mystery concealed in your hauberk?”