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In Love With The Czarina
by
The Roskolniks were always ready to plot if they had any pretence and could get a leader. Pugasceff wanted to commence his scheme with these, but he was soon betrayed, and fell into the hands of the police and was carried into a Kasan prison and put into chains. He might thus go on dreaming! Pugasceff dreamed one night that he burst the iron chains from his legs, cut through the wall of the prison, jumped down from the inclosure, swam through the surrounding trench whose depth was filled with sharp spikes, and that he made his way towards the uninhabited plains of the Ural Sorodok, without a crust of bread or a decent stitch of clothing! The Jakics Cossacks are the only inhabitants of the plains of Uralszk–the most dreaded tribe in Russia–living in one of those border countries only painted in outline on the map, and a people with whom no other on the plains form acquaintanceship. They change locality from year to year. One winter a Cossack band will pay a visit to the land of the Kirghese, and burn down their wooden huts; next year a Kirgizian band will render the same service to the Cossacks! Fighting is pleasanter work in the winter. In the summer every one lives under the sky, and there are no houses to be destroyed! This people belong to the Roskolnik sect. Just a little while previously they had amused themselves by slaughtering the Russian Commissioner-General Traubenberg, with his suite, who came there to regulate how far they might be allowed to fish in the river Jaik, and with this act they thought they had clearly proved the Government had nothing to do pike! Pugasceff had just taken refuge amongst them at the time when they were dividing the arms of the Russian soldiers, and were scheming as to what they should further do. One lovely autumn night the escaped convict after a great deal of wandering in the miserable valley of Jeremina Kuriza, situated in the wildest part of the Ural Mountains, and in its yet more miserable town, Jaiczkoi, knocked at the door of the first Cossack habitation he saw and said that he was a refugee. He was received with an open heart, and got plenty of kind words and a little bread. The house-owner was himself poor; the Kirgizians had driven away his sheep. One of his sons, a priest of the Roskolnik persuasion, had been carried away from him into a lead-mine; the second had been taken to serve as a soldier, and had died; the third was hung because he had been involved in a revolt. Old Kocsenikoff remained at home without sons or family. Pugasceff listened to the grievances of his host, and said:
“These can be remedied.”
“Who can raise for me my dead sons?” said the old man bitterly.
“The one who rose himself in order to kill.”
“Who can that be?”
“The Czar.”
“The murdered Czar?” asked the old soldier, with astonishment.
“He has been killed six times, and yet he lives. On my way here, whenever I met with people, they all asked me, ‘Is it true that the Czar is not dead yet, and that he has escaped from prison?’ I replied to them, ‘It is true. He has found his way here, and ere long he will make his appearance before you.'”
“You say this, but how can the Czar get here?”
“He is already here.”
“Where is he?”
“I am he!”
“Very well–very well,” replied the old Roskolnik. “I understand what you want with me. I shall be on the spot if you wish it. All is the same to me as long as I have any one to lead me. But who will believe that you are the Czar? Hundreds and hundreds have seen him face to face. Everybody knows that the visage of the Czar was dreadfully pockmarked, whilst yours is smooth.”
“We can remedy that. Has not some one lately died of black-pox in this district?”