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Thus to kill what chance he had for being of use seemed to me more deplorable than it did evidently to them. Their attention merely wandered. Three hundred years ago they would have been frightened; but not in this electric day. I saw Scipio stifling a smile when it came to the doctrine of original sin. “We know of its truth,” said Dr. MacBride, “from the severe troubles and distresses to which infants are liable, and from death passing upon them before they are capable of sinning.” Yet I knew he was a good man; and I also knew that if a missionary is to be tactless, he might almost as well be bad.

I said their attention wandered, but I forgot the Virginian. At first his attitude might have been mere propriety. One can look respectfully at a preacher and be internally breaking all the commandments. But even with the text I saw real attention light in the Virginian’s eye. And keeping track of the concentration that grew on him with each minute made the sermon short for me. He missed nothing. Before the end his gaze at the preacher had become swerveless. Was he convert or critic? Convert was incredible. Thus was an hour passed before I had thought of time.

When it was over we took it variously. The preacher was genial and spoke of having now broken ground for the lessons that he hoped to instil. He discoursed for a while about trout-fishing and about the rumored uneasiness of the Indians northward where he was going. It was plain that his personal safety never gave him a thought. He soon bade us good night. The Ogdens shrugged their shoulders and were amused. That was their way of taking it. Dr. MacBride sat too heavily on the Judge’s shoulders for him to shrug them. As a leading citizen in the Territory he kept open house for all comers. Policy and good nature made him bid welcome a wide variety of travelers. The cow-boy out of employment found bed and a meal for himself and his horse, and missionaries had before now been well received at Sunk Creek Ranch.

“I suppose I’ll have to take him fishing,” said the Judge ruefully.

“Yes, my dear,” said his wife, “you will. And I shall have to make his tea for six days.”

“Otherwise,” Ogden suggested, “it might be reported that you were enemies of religion.”

“That’s about it,” said the Judge. “I can get on with most people. But elephants depress me.”

So we named the Doctor “Jumbo,” and I departed to my quarters.

At the bunk house, the comments were similar but more highly salted. The men were going to bed. In spite of their outward decorum at the service, they had not liked to be told that they were “altogether become filthy.” It was easy to call names; they could do that themselves. And they appealed to me, several speaking at once, like a concerted piece at the opera: “Say, do you believe babies go to hell?”–“Ah, of course he don’t.”–“There ain’t no hereafter, anyway.”–“Ain’t there?”–“Who told y’u?”–“Same man as told the preacher we were all a sifted set of sons-of-guns.”–“Well, I’m going to stay a Mormon.”–“Well, I’m going to quit fleeing from temptation.”–“That’s so! Better get it in the neck after a good time than a poor one.” And so forth. Their wit was not extreme, yet I should like Dr. MacBride to have heard it. One fellow put his natural soul pretty well into words, “If I happened to learn what they had predestinated me to do, I’d do the other thing, just to show ’em!”

And Trampas? And the Virginian? They were out of it. The Virginian had gone straight to his new abode. Trampas lay in his bed, not asleep, and sullen as ever.

“He ain’t got religion this trip,” said Scipio to me.

“Did his new foreman get it?” I asked.

“Huh! It would spoil him. You keep around, that’s all. Keep around.”