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“Well, I’m a Christian, anyway,” one declared.

“I’m a Mormon, I guess,” said another.

“I belong to the Knights of Pythias,” said a third.

“I’m a Mohammedist,” said a fourth; “I hope I ain’t goin’ to hear nothin’ to shock me.”

What with my feelings at Scipio’s discretion, and my human curiosity, I was not in that mood which best profits from a sermon. Yet even though my expectations had been cruelly left quivering in mid air, I was not sure how much I really wanted to “keep around.” You will therefore understand how Dr. MacBride was able to make a prayer and to read Scripture without my being conscious of a word that he had uttered. It was when I saw him opening the manuscript of his sermon that I suddenly remembered I was sitting, so to speak, in church, and began once more to think of the preacher and his congregation. Our chairs were in the front line, of course; but, being next the wall, I could easily see the cow-boys behind me. They were perfectly decorous. If Mrs. Ogden had looked for pistols, dare-devil attitudes, and so forth, she must have been greatly disappointed. Except for their weather-beaten cheeks and eyes, they were simply American young men with mustaches and without, and might have been sitting, say, in Danbury, Connecticut. Even Trampas merged quietly with the general placidity. The Virginian did not, to be sure, look like Danbury, and his frame and his features showed out of the mass; but his eyes were upon Dr. MacBride with a creamlike propriety.

Our missionary did not choose Miss Wood’s text. He made his selection from another of the Psalms; and when it came, I did not dare to look at anybody; I was much nearer unseemly conduct than the cow-boys. Dr. MacBride gave us his text sonorously, “‘They are altogether become filthy; There is none of them that doeth good, no, not one.'” His eye showed us plainly that present company was not excepted from this. He repeated the text once more, then, launching upon his discourse, gave none of us a ray of hope.

I had heard it all often before; but preached to cow-boys it took on a new glare of untimeliness, of grotesque obsoleteness–as if some one should say, “Let me persuade you to admire woman,” and forthwith hold out her bleached bones to you. The cow-boys were told that not only they could do no good, but that if they did contrive to, it would not help them. Nay, more: not only honest deeds availed them nothing, but even if they accepted this especial creed which was being explained to them as necessary for salvation, still it might not save them. Their sin was indeed the cause of their damnation, yet, keeping from sin, they might nevertheless be lost. It had all been settled for them not only before they were born, but before Adam was shaped. Having told them this, he invited them to glorify the Creator of the scheme. Even if damned, they must praise the person who had made them expressly for damnation. That is what I heard him prove by logic to these cow-boys. Stone upon stone he built the black cellar of his theology, leaving out its beautiful park and the sunshine of its garden. He did not tell them the splendor of its past, the noble fortress for good that it had been, how its tonic had strengthened generations of their fathers. No; wrath he spoke of, and never once of love. It was the bishop’s way, I knew well, to hold cow-boys by homely talk of their special hardships and temptations. And when they fell he spoke to them of forgiveness and brought them encouragement. But Dr. MacBride never thought once of the lives of these waifs. Like himself, like all mankind, they were invisible dots in creation; like him, they were to feel as nothing, to be swept up in the potent heat of his faith. So he thrust out to them none of the sweet but all the bitter of his creed, naked and stern as iron. Dogma was his all in all, and poor humanity was nothing but flesh for its canons.