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But on a nearer approach to the Euphrates, the dissolution of every social tie becomes more striking. We find ourselves amid the independent tribes–the cruel Lendes; among the Tezdis–a people who adore the spirit of Erib. Towards the north we fall in with the Lazzi, and all those fierce natives who are entrenched like vultures amid the fastnesses of the Caucasus. Again, in the South we discover the wandering Arabs, the pirates of the desert, and the mountaineers of Lebanon, who live in a state of perpetual discord. Over this immense line of countries centuries have passed, and left no trace behind; all that the ancients and the crusaders have related to us of them, is typical of their condition at this day. The bows and arrows, the armour, exhibited as objects of curiosity in our museums, are still in use among them. It is only by chance, or by profiting by their intestine divisions, that the authority of the Porte is recognised. The Pashas are mostly hereditary, and live in a state of perpetual insurrection. Thus from the shores of the Archipelago to the banks of the Euphrates and the Tigris, civilisation and vegetation appear to obey the same law of decrease.

It is incontestable that Syria and the Pashalics on the confines of Upper Asia are of no real importance to the Sultan; and that the pride of this monarch would be the only sufferer by their loss. Desolation has reached such a point in the Ottoman Empire, that it is almost impossible to regenerate her, unless the branches of the tree, lopped of all those parts so eccentric by their position, are detached from it, and organised into independent states. Towards the North, Russia has pushed on her battalions as far as Erzeroum, but it will be found more difficult, to govern Armenia from St. Petersburg than from Constantinople. In politics, the calculation of distances is an important element. In the South of Asia, Egypt lays claim to Syria, and that part of Caramania situated between Mount Taurus and the sea–a territory in which she will find those resources she at present stands so much in need of, such as timber for shipbuilding, etc., a Christian population, among whom the seeds of European civilisation will be more easily implanted. She will thus form an empire that will one day become powerful, if not prematurely exhausted by that system of monopoly so rigorously put in force by her present ruler.

The history of the quarrels of the Pasha of Acre with Mehemet Ali, justifies, in some degree, the pretensions of the latter. Abdallah Pasha had rendered himself famous by his extortions, and in 1822 took it into his head to seize Damascus. The neighbouring Pasha formed a league against him, and laid siege to his capital, when Mehemet Ali negotiated his pardon for a sum of 60,000 purses, which of course the people paid. Interest soon prevailed over gratitude; the Pasha of Acre felt there was more to be gained from Constantinople than from Cairo–that the authority of the Sultan in the Pashalic would never be more than nominal, and that the Porte, satisfied by some presents, would not be in a condition to prevent his exactions; he therefore sought, on every occasion, to get rid of the influence of Mehemet Ali, and to excite the jealousy of the Porte against him. An opportunity soon offered itself. Some Egyptian fellahs had taken refuge under the guns of Abdallah Pasha; Mehemet Ali demanded these men, but the Governor of Acre refused to give them up, on the plea that they were subjects of the Grand Signor, and referred the matter to the Porte, who on this occasion was seized with a fit of humanity, and bewailed the oppression of the peasantry of the Valley of the Vale– Inde Bellum.’ This was at the close of 1831.