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How the Two Ivans Quarrelled
by
“I come from the farm, sir. ‘Tis two days since I have eaten or drunk: my own children drove me out.”
“Poor soul! why did you come hither?”
“To beg alms, sir, to see whether some one will not give me at least enough for bread.”
“Hm! so you want bread?” Ivan Ivanovitch generally inquired.
“How should it be otherwise? I am as hungry as a dog.”
“Hm!” replied Ivan Ivanovitch usually, “and perhaps you would like butter too?”
“Yes; everything which your kindness will give; I will be content with all.”
“Hm! Is butter better than bread?”
“How is a hungry person to choose? Anything you please, all is good.” Thereupon the old woman generally extended her hand.
“Well, go with God’s blessing,” said Ivan Ivanovitch. “Why do you stand there? I’m not beating you.” And turning to a second and a third with the same questions, he finally returns home, or goes to drink a little glass of vodka with his neighbour, Ivan Nikiforovitch, or the judge, or the chief of police.
Ivan Ivanovitch is very fond of receiving presents. They please him greatly.
A very fine man too is Ivan Nikiforovitch. They are such friends as the world never saw. Anton Prokofievitch Pupopuz, who goes about to this hour in his cinnamon-coloured surtout with blue sleeves and dines every Sunday with the judge, was in the habit of saying that the Devil himself had bound Ivan Ivanovitch and Ivan Nikiforovitch together with a rope: where one went, the other followed.
Ivan Nikiforovitch has never married. Although it was reported that he was married it was completely false. I know Ivan Nikiforovitch very well, and am able to state that he never even had any intention of marrying. Where do all these scandals originate? In the same way it was rumoured that Ivan Nikiforovitch was born with a tail! But this invention is so clumsy and at the same time so horrible and indecent that I do not even consider it necessary to refute it for the benefit of civilised readers, to whom it is doubtless known that only witches, and very few even of these, have tails. Witches, moreover, belong more to the feminine than to the masculine gender.
In spite of their great friendship, these rare friends are not always agreed between themselves. Their characters can best be judged by comparing them. Ivan Ivanovitch has the usual gift of speaking in an extremely pleasant manner. Heavens! How he does speak! The feeling can best be described by comparing it to that which you experience when some one combs your head or draws his finger softly across your heel. You listen and listen until you drop your head. Pleasant, exceedingly pleasant! like the sleep after a bath. Ivan Nikiforovitch, on the contrary, is more reticent; but if he once takes up his parable, look out for yourself! He can talk your head off.
Ivan Ivanovitch is tall and thin: Ivan Nikiforovitch is rather shorter in stature, but he makes it up in thickness. Ivan Ivanovitch’s head is like a radish, tail down; Ivan Nikiforovitch’s like a radish with the tail up. Ivan Ivanovitch lolls on the balcony in his shirt sleeves after dinner only: in the evening he dons his pelisse and goes out somewhere, either to the village shop, where he supplies flour, or into the fields to catch quail. Ivan Nikiforovitch lies all day at his porch: if the day is not too hot he generally turns his back to the sun and will not go anywhere. If it happens to occur to him in the morning he walks through the yard, inspects the domestic affairs, and retires again to his room. In early days he used to call on Ivan Ivanovitch. Ivan Ivanovitch is a very refined man, and never utters an impolite word. Ivan Nikiforovitch is not always on his guard. On such occasions Ivan Ivanovitch usually rises from his seat, and says, “Enough, enough, Ivan Nikiforovitch! It’s better to go out at once than to utter such godless words.”