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“Carrying-the-Shield-in-Front said to those around him: ‘Let him come on, and do you move away from me so he can come close. If he possesses great Medicine, I shall not be able to kill him; but if he does not possess it, perhaps I shall kill him.’

“So the others fell back, and when Alights-on-the-Cloud rode near enough so that Carrying-the-Shield-in-Front could hear the clinking of the iron rings, he loosed his arrow and struck Alights-on-the-Cloud in the eye.

“Our men charged the Pawnees, trying to get the body back, but in the end they succeeded in cutting the iron shirt into little pieces, and carrying it away. This was a shame to us, for Alights-on-the-Cloud was well liked, and for a year there was very little talked of but how he might be avenged.

“Early the next spring a pipe was carried. Little Robe carried it along the Old North Trail to Crows and the Burnt Thigh Sioux and the Northern Cheyennes. South also it went to Apaches and Arapahoes. And when the grape was in leaf we came together at Republican River and swore that we would drive out the Pawnees.

“As it turned out both Mad Wolf and War Bonnet were among the first scouts chosen to go and locate the enemy, and though we had no business there, we three, and two other young men of the Kiowas, slipped out of the camp and followed. They should have turned us back as soon as we were discovered, but Mad Wolf was good-natured, and they were pleased to see us so keen for war.

“There was a young moon, and the buffalo bulls were running and fighting in the brush. I remember one old bull with long streamers of grapevines dragging from his horns who charged and scattered us. We killed a young cow for meat, and along the next morning we saw wolves running away from a freshly killed carcass. So we knew the Pawnees were out.

“Yellow Bear, an Arapahoe Dog Soldier, who was one of the scouts, began to ride about in circles and sing his war-song, saying that we ought not to go back without taking some scalps, or counting coup, and we youngsters agreed with him. We were disappointed when the others decided to go back at once and report. I remember how Mad Wolf, who was the scout leader, sent the others all in to notify the camp, and how, as they rode, from time to time they howled like wolves, then stopped and turned their heads from side to side.

“There was a great ceremonial march when we came in, the Dog Soldiers, the Crooked Lances, the Fox Soldiers, and all the societies. First there were two men–the most brave in the society leading, and then all the others in single file and two to close. The women, too–all the bright blankets and the tall war bonnets–the war-cries and the songs and the drums going like a man’s heart in battle.

“Three days,” said the Dog Chief, “the preparation lasted. Wolf Face and Tall Bull were sent off to keep in touch with the enemy, and the women and children dropped behind while the men unwrapped their Medicine bundles and began the Mysteries of the Issiwun, the Buffalo Hat, and Mahuts, the Arrows. It was a long ceremony, and we three, Red Morning, the Suh-tai boy, and I, were on fire with the love of fighting. You may believe that we made the other boys treat us handsomely because we had been with the scouts, but after a while even that grew tame and we wandered off toward the river. Who cared what three half-grown boys did, while the elders were busy with their Mysteries.

“By and by, though we knew very well that no one should move toward the enemy while the Arrows were uncovered, it came into our heads what a fine thing it would be if we could go out after Wolf Face and Tall Bull, and perhaps count coup on the Pawnees before our men came up with them. I do not think we thought of any harm, and perhaps we thought the Medicine of the Arrows was only for the members of the societies. But we saw afterward that it was for the Tribe, and for our wrong the Tribe suffered.