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PAGE 9

How The Mastodon Happened First To Belong To A Man
by [?]

“Beyond that the Swamp began; the water gathered itself into bayous that went slinking, wolflike, between the trees, or rose like a wolf through the earth and stole it from under your very foot. It doubled into black lagoons to doze, and young snakes coiled on the lily-pads, so that when the sun warmed them you could hear the shi-shisi-ss like a wind rising. Also by night there would be greenish lights that followed the trails for a while and went out suddenly in whistling noises. Now and then in broad day the Swamp would fall asleep. There would be the plop of turtles falling into the creek and the slither of alligators in the mud, and all of a sudden not a ripple would start, and between the clacking of one reed and another would come the soundless lift and stir of the Swamp snoring. Then the hair on your neck would rise, and some man caught walking alone in it would go screaming mad with fear.

“Six moons we had to stay in that place, for Scrag had hidden the herd so cleverly that it was not until the week-old calves began to squeak for their mothers that we found them. And from the time they were able to run under their mother’s bodies, One-Tusk and I kept watch and watch to see that they did not break back to the Squidgy Islands. It was necessary for Taku-Wakin’s plan that they should go out on the other side where there was good land between the Swamp and the Sea, not claimed by the Kooskooski. We learned to eat grass that summer and squushy reeds with no strength in them–did I say that all the Grass-Eaters were pot-bellied? Also I had to reason with One-Tusk, who had not loved a man, and found that the Swamp bored him. By this time, too, Scrag knew what we were after; she covered her trail and crossed it as many times as a rabbit. Then, just as we thought we had it, the wolf water came and gnawed the trail in two.

“Taku-Wakin would come to me by the Black Lagoon and tell me how Opata worked to make himself chief of the nine villages. He had his own and Taku-Wakin’s, for Taku had never dared to ask it back again, and the chief of the Turtle clan was Opata’s man.

“‘He tells the people that my Stick will not talk to me any more. But how can it talk, Arrumpa, when you have nothing to tell it?’

“‘Patience,’ I said. ‘If we press the cows too hard they will break back the way they have come, and that will be worse than waiting.’

“‘And if I do not get them forward soon,’ said Taku-Wakin, ‘the people will break back, and my father will be proved a fool. I am too little for this thing, Grandfather,’ he would say, leaning against my trunk, and I would take him up and comfort him.

“As for Opata, I used to see him sometimes, dancing alone to increase his magic power,–I speak but as the people of Taku-Wakin spoke,–and once at the edge of the lagoon, catching snakes. Opata had made a noose of hair at the end of a peeled switch, and he would snare them as they darted like streaks through the water. I saw him cast away some that he caught, and others he dropped into a wicker basket, one with a narrow neck such as women used for water. How was I to guess what he wanted with them? But the man smelled of mischief. It lay in the thick air like the smell of the lagoons; by night you could hear it throbbing with the drums that scared away the wandering lights from the nine villages.

“Scrag was beginning to get the cows together again; but by that time the people had made up their minds to stay where they were. They built themselves huts on platforms above the water and caught turtles in the bayous.