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“One of her husband’s two hearts pulled very strongly toward the religion of the Spanish Padres. He was of the first that were baptized by Father Letrado, and served the altar. He was also the first of those upon whose mind the Padre began to work to persuade him that in taking the new religion he must wholly give up the old.

“At the end of that trail, a day’s journey,” said the Condor, indicating the narrow foot-tread in the sand, which showed from tree to tree of the dark junipers, and seemed to turn and disappear at every one, “lies the valley of Shiwina, which is Zuni.

“It is a narrow valley, watered by a muddy river. Red walls of mesas shut it in above the dark wood. To the north lies Thunder Mountain, wall-sided and menacing. Dust devils rise up from the plains and veil the crags. In the winter there are snows. In the summer great clouds gather over Shiwina and grow dark with rain. White corn tassels are waving, blue butterfly maidens flit among the blossoming beans.

“Day and night at midsummer, hardly the priests have their rattles out of their hands. You hear them calling from the house-tops, and the beat of bare feet on the dancing places. But the summer after Father Letrado built his chapel of the Immaculate Virgin at Halona and the chapel and parish house of the Immaculate Conception at Hawikuh, he set his face against the Rain Dance, and especially against the Priests of the Rain. Witchcraft and sorcery he called it, and in Zuni to be accused of witchcraft is death.

“The people did not know what to do. They prayed secretly where they could. The Priests of the Rain went on with their preparations, and the soldiers of Father Letrado–for he had a small detachment with him–broke up the dance and profaned the sacred places. Those were hard days for Ho-tai the Two-Hearted. The gods of the strangers were strong gods, he said, let the people wait and see what they could do. The white men had strong Medicine in their guns and their iron shirts and their long-tailed, smoke-breathing beasts. They did not work as other gods. Even if there was no rain, the white gods might have another way to save the people.

“These were the things Father Letrado taught him to say, and the daughter of the Chief Priest of the Bow feared that his heart would be quite pulled away from the people of Zuni. Then she went to her father the Chief Priest, who was also the keeper of the secret of the Holy Places of the Sun, and neared the dividing of the ways of life.

“‘Let Ho-tai be chosen Keeper in your place,’ she said, ‘so all shall be bound together, the Medicine of the white man and the brown.’

“‘Be it well,’ said the Priest of the Bow, for he was old, and had respect for his daughter’s wisdom. Feeling his feet go from him toward the Spirit Road, he called together the Priests of the Bow, and announced to them that Ho-tai would be Keeper in his stead.

“Though Two-Hearted was young for the honor, they did not question it, for, like his wife, they were jealous of the part of him that was white–which, for her, there was no becoming–and they thought of this as a binding together. They were not altogether sure yet that the Spaniards were not gods, or at the least Surpassing Beings.

“But as the rain did not come and the winter set in cold with a shortage of corn, more and more they neglected the bowings and the reverences and the service of the mass. Nights Father Letrado would hear the muffled beat of the drums in the kivas where the old religion was being observed, and because it was the only heart open to him, he twisted the heart of Ho-tai to see if there was not some secret evil, some seed of witchcraft at the bottom of it which he could pluck out.”