**** ROTATE **** **** ROTATE **** **** ROTATE **** **** ROTATE ****

Find this Story

Print, a form you can hold

Wireless download to your Amazon Kindle

Look for a summary or analysis of this Story.

Enjoy this? Share it!

PAGE 4

How Scheyichbi Really Became New Jersey
by [?]

But our New Jersey Indians did not fare well in the West. Their fortunes did not prosper, and they grew poorer and poorer, until in 1832 their numbers decreased to about forty. Feeling the pressure of poverty, their Indian disposition suggested to them a remedy. They remembered, that, although they had sold their reservation, nothing had been said in the deeds concerning the game and the fish on the property; and they chose to consider that these still belonged to them. They therefore sent Bartholomew Calvin, who was now their oldest chief, to New Jersey to ask the Legislature to buy these remaining rights. The Legislature promptly agreed to do this, and appropriated two thousand dollars, which was the sum Bartholomew named, to buy of the Indians all their remaining rights of every kind in New Jersey.

This act may be considered as one of kindness and charity to the former owners of the land, rather than as an act of justice, because there is no doubt, that when the Indians sold the reservation, and invested the proceeds, they intended to sell every deer, fish, bird, and mosquito on the whole tract. But it is an honor to the Legislature of that day that it was willing to make happy the last days of the New Jersey Indians by this act. That the Indians appreciated what had been done, may be seen from the following extract from a letter from Bartholomew Calvin:

“Upon this parting occasion I feel it to be an incumbent
duty to bear the feeble tribute of my praise to the
high-toned justice of this State in dealing with the
aboriginal inhabitants. Not a drop of our blood have
you spilled in battle, not an acre of our land have you
taken but by our consent. These facts speak for themselves,
and need no comment. They place the character of New
Jersey in bold relief,–a bright example to those States
within whose territorial limits our brethren still remain.
Nothing save benisons can fall upon her from the lips of
a Lenni-Lenape.”

But the love of their old home did not die out entirely in the hearts of all the Edge-Pillock Indians, who emigrated, first to New York, and then to Michigan. There was one Indian brave and his squaw, who, after living at Oneida for some time, began to long again for the old hunting ground in New Jersey; and, before the rest of their tribe went West, these two came back to Burlington County, and established themselves in a little house near Mount Holly. Here these two Indians lived for about twenty years; and when they died, they left a daughter, a tall powerful woman, known in the neighborhood as “Indian Ann,” who for many years occupied the position of the last of the Lenni-Lenape in New Jersey.

She lived to be more than ninety years old; and her long straight black hair, her copper-colored skin, and bright eyes, gave the people of the neighborhood a good idea of what sort of people used to inhabit this country before their ancestors came over the sea. She had many true Indian characteristics, and loved to work in the open air better than to attend to domestic matters in the house. Even when she was very old, she would go into the woods and cut down trees as if she had been a man. She did not die until December, 1894; and then the people who had known her so long gathered together at her funeral, and buried the last of the Indians of New Jersey.

Thus Scheyichbi, the land of the Indians, became truly and honestly New Jersey, the land of the English settlers; and to this State belongs the honor of having been the first in the Union in which the settlers purchased and paid for the lands on which they settled, and in which the aboriginal owners were so fairly treated that every foot of the soil not purchased of them by individuals was bought and paid for by the government of the State.