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‘I have to do, at present,’ he says, ‘with certain “avocations and habits which contravene the true idea of home, and are prejudicial to domestic happiness.” I have spoken at some length, in this view, of a life of fashionable dissipation, particularly in its influence upon the female sex. The whole range of public amusements might fairly be considered as within the sweep of my subject; but there is one topic which it will not do to pass by. Equal justice ought, in a series of lectures like this, to be meted out to both sexes; and I feel bound to say a few words in respect to CLUBS.

One reason why I do this ha’s been given. A second is, that in so far as large cities are concerned, one can hardly sever the mental association which links together Clubs and domestic happiness–or unhappiness. I bring against these institutions no wholesale denunciation. I neither say nor believe that all who belong to them are men of profligate character. I cannot doubt that they comprise individuals not only of high social standing, but of great personal worth. But in dealing with the institutions themselves, I must be permitted to express the conviction that they are unfavourable to the culture of the domestic affections, and hurtful to the morals and manners of society. That this is the common opinion respecting them is beyond a question. Of the respectable people who pass by any fashionable Club-House in an evening, the thoughts of a very large proportion are probably directed, for the moment, with the most intensity, to the homes of its tenantry, with the feeling, “Those would be happier homes if this establishment were out of the way.”

The mildest conception of these associations which any one can insist upon, is that given by Mr. Addison, who says, “Our modern celebrated Clubs are founded upon eating and drinking, which are points wherein most men agree, and in which the learned and the illiterate, the dull and the airy, the philosopher and the buffoon, can all of them bear a part.” They must be greatly scandalized if billiards and cards do not enter as largely into the recreations they supply, as eating and drinking. There must be some potent attractions which can draw a set of gentlemen away from all other scenes and engagements, domestic and social, moral and religious, literary and political, and hold them together to a late hour, for many nights in succession. If it is social reading, the authors they read may well be flattered with the honours paid them. If it is conversation,

“The feast of reason and the flow of soul.”

the talkers must have rare conversational powers. If it is politics, the country must have zealous patriots among her sons. If it is science, no wonder that under the pressure of this prodigious research, the lightning lends its wings to knowledge, that the subjugated earth hastens to reveal its deep arcana to mortal eyes, and that planet after planet should come forth out of the unfathomable abyss of space, and submit to be measured, and weighed, and chronicled, as their older sisters have been. But this is going too far even for the charity which “believeth all things.” Those who have never been initiated into the penetralia of these institutions, know enough of them to be satisfied that they are not precisely schools of science–or, if they are, that the sciences they exult in, are not those which soar towards heaven, but those which have to do with the auriferous bowels of the earth, and the full-fed cattle upon its surface.

To come more directly to the point, the allegation made against these Clubs–made in the name of ten thousand injured wives and mothers and children–is, that they become a sort of RIVAL HOME to the home they occupy; that the influence they exert over their members, loosens their domestic ties, indisposes them to their domestic duties, and not unfrequently seduces them into habits of intemperance and gambling. The clients I represent in this argument contend that they are an unnecessary institution–that where gentlemen wish to associate together for literary purposes, there are always within their reach lyceums, athenæums, libraries, and societies without number; and that as to a social relaxation, it can be had without setting up a quasi-monastery. They urge with truth that any course of social amusements pursued systematically and earnestly by a combination of gentlemen, to the exclusion of ladies, will as really tend to impair, as the companionship of cultivated women does to refine, the manners, and the sensibilities of the heart; that, as a matter of fact, those who become addicted to these coarser pleasures, lose their relish for the best female society; and that the old home sinks in their esteem, as the new one rises. These charges, which cannot be gainsayed, bear not only upon married men, but young men; for the tastes and habits fostered by the Clubs, are precisely those which go to alienate them from the paternal roof, and to unfit them to become heads of families.