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Should he be obliged to go to some distant place or foreign land, at once and without indecision, if circumstances render it at all practicable, let your determination be made in the beautiful and expressive language of Scripture: Entreat me not to leave thee, nor to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God. Where thou diest will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me. (Ruth i. 16, 17.) If his lot be comfortless, why not lessen those discomforts by your society? and if pleasure and gayety await him, why leave him exposed to the temptations which pleasure and gayety produce? A woman never appears in so respectable a light, never to no much advantage, as when under the protection of her husband.

Even occasional separations between man and wife I am no friend to, when they can be avoided. It is not to your advantage, believe me, gentle lady, to let him see how well he can do without you. You may probably say, “Absence is at times unavoidable.” Granted: I only contend such intervals of absence should be short, and occur as seldom as possible.

Perhaps it may be your luckless lot to be united to an unkind husband–a man who cares not whether he pleases or displeases, whether you are happy or unhappy. If this be the case, hard is your fate, gentle lady, very hard! But the die is cast; and you must carefully remember that no neglect of duty on his part can give a legitimate sanction to a failure of duty on yours. The sacredness of those ties which bind you as a wife remain equally strong and heavy, whatever be the conduct of your husband; and galling as the chain may be, you must only endeavour for resignation to bear it, till the Almighty, by lightening it, pleases to crown your gentleness and efforts with success.

When at the Throne of Grace (I address you as a religious woman), be fervent and persevering in your prayers for your husband; and by your example endeavour to allure him to that heaven towards which you are yourself aspiring: that, if your husband obey not the word, as the sacred writer says, he may, without the word, be won by the conversation (or conduct) of the wife.

Your husband, perhaps, may be addicted to gambling, horse-racing, drinking, etc. These are serious circumstances; and mild remonstrances must be occasionally used to oppose them; but do not let your argument rise to loud or clamorous disputing. Manage your opponent like a skilful general, and constantly watching the appropriate moment for retreat. To convince without irritating, is one of the most difficult as well as most desirable points of argument. Perhaps this may not be in your power: at all events, make the attempt, first praying to God for direction, and then leaving to him the result.

Or, gentle lady, you may, perhaps, be united to a man of a most uncongenial mind, who, though a very good sort of husband, differs from you in every sentiment. What of this? You must only make the best of it. Look around. Numbers have the same and infinitely worse complaints to make; and, truly, when we consider what real misery there is in the world, it seems the height of folly fastidiously and foolishly to refine away our happiness, by allowing such worthless trifles to interfere with our comfort.

There are very few husbands so bad as to be destitute of good qualities, and probably, very decided ones. Let the wife search out and accustom herself to dwell on those good qualities, and let her treat her own errors, not her husband’s, with severity. I have seldom known a dispute between man and wife in which faults on both sides were not conspicuous; and really it is no wonder; for we are so quick-sighted to the imperfections of others, so blind and lenient to our own, that in cases of discord and contention, we throw all the blame on the opposite party, and never think of accusing ourselves. In general, at least, this is the case.