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PAGE 4

Grace
by [?]

Two nights after, his friends came to see him. She brought them up to his bedroom, the air of which was impregnated with a personal odour, and gave them chairs at the fire. Mr. Kernan’s tongue, the occasional stinging pain of which had made him somewhat irritable during the day, became more polite. He sat propped up in the bed by pillows and the little colour in his puffy cheeks made them resemble warm cinders. He apologised to his guests for the disorder of the room, but at the same time looked at them a little proudly, with a veteran’s pride.

He was quite unconscious that he was the victim of a plot which his friends, Mr. Cunningham, Mr. M’Coy and Mr. Power had disclosed to Mrs. Kernan in the parlour. The idea been Mr. Power’s, but its development was entrusted to Mr. Cunningham. Mr. Kernan came of Protestant stock and, though he had been converted to the Catholic faith at the time of his marriage, he had not been in the pale of the Church for twenty years. He was fond, moreover, of giving side-thrusts at Catholicism.

Mr. Cunningham was the very man for such a case. He was an elder colleague of Mr. Power. His own domestic life was very happy. People had great sympathy with him, for it was known that he had married an unpresentable woman who was an incurable drunkard. He had set up house for her six times; and each time she had pawned the furniture on him.

Everyone had respect for poor Martin Cunningham. He was a thoroughly sensible man, influential and intelligent. His blade of human knowledge, natural astuteness particularised by long association with cases in the police courts, had been tempered by brief immersions in the waters of general philosophy. He was well informed. His friends bowed to his opinions and considered that his face was like Shakespeare’s.

When the plot had been disclosed to her, Mrs. Kernan had said:

“I leave it all in your hands, Mr. Cunningham.”

After a quarter of a century of married life, she had very few illusions left. Religion for her was a habit, and she suspected that a man of her husband’s age would not change greatly before death. She was tempted to see a curious appropriateness in his accident and, but that she did not wish to seem bloody-minded, would have told the gentlemen that Mr. Kernan’s tongue would not suffer by being shortened. However, Mr. Cunningham was a capable man; and religion was religion. The scheme might do good and, at least, it could do no harm. Her beliefs were not extravagant. She believed steadily in the Sacred Heart as the most generally useful of all Catholic devotions and approved of the sacraments. Her faith was bounded by her kitchen, but, if she was put to it, she could believe also in the banshee and in the Holy Ghost.

The gentlemen began to talk of the accident. Mr. Cunningham said that he had once known a similar case. A man of seventy had bitten off a piece of his tongue during an epileptic fit and the tongue had filled in again, so that no one could see a trace of the bite.

“Well, I’m not seventy,” said the invalid.

“God forbid,” said Mr. Cunningham.

“It doesn’t pain you now?” asked Mr. M’Coy.

Mr. M’Coy had been at one time a tenor of some reputation. His wife, who had been a soprano, still taught young children to play the piano at low terms. His line of life had not been the shortest distance between two points and for short periods he had been driven to live by his wits. He had been a clerk in the Midland Railway, a canvasser for advertisements for The Irish Times and for The Freeman’s Journal, a town traveller for a coal firm on commission, a private inquiry agent, a clerk in the office of the Sub-Sheriff, and he had recently become secretary to the City Coroner. His new office made him professionally interested in Mr. Kernan’s case.