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I said: ‘Was it five hundred?’ And Kirpa Ram, the jat, said: ‘Five hundred; for I bore witness also.’

And I groaned, for it had been in my heart to have said two hundred only.

Then a new fear came upon me and my bowels turned to water, and, running swiftly to the house of Ram Dass, I sought for my books and my money in the great wooden chest under my bedstead. There remained nothing: not even a cowrie’s value. All had been taken by the devil who said he was my brother. I went to my own house also and opened the boards of the shutters; but there also was nothing save the rats among the grain-baskets. In that hour my senses left me, and, tearing my clothes, I ran to the well-place, crying out for the Justice of the English on my brother Ram Dass, and, in my madness, telling all that the books were lost. When men saw that I would have jumped down the well, they believed the truth of my talk; more especially because upon my back and bosom were still the marks of the staves of the landholder.

Jowar Singh the carpenter withstood me, and turning me in his hands–for he is a very strong man–showed the scars upon my body, and bowed down with laughter upon the well-curb. He cried aloud so that all heard him, from the well-square to the Caravanserai of the Pilgrims: ‘Oho! The jackals have quarrelled, and the gray one has been caught in the trap. In truth, this man has been grievously beaten, and his brother has taken the money which the Court decreed! Oh, bunnia, this shall be told for years against you! The jackals have quarrelled, and, moreover, the books are burned. O people indebted to Durga Dass–and I know that ye be many–the books are burned!’

Then all Isser Jang took up the cry that the books were burned–Ahi! Ahi! that in my folly I had let that escape my mouth–and they laughed throughout the city. They gave me the abuse of the Punjabi, which is a terrible abuse and very hot; pelting me also with sticks and cow-dung till I fell down and cried for mercy.

Ram Narain, the letter-writer, bade the people cease, for fear that the news should get into Montgomery, and the Policemen might come down to enquire. He said, using many bad words: ‘This much mercy will I do to you Durga Dass, though there was no mercy in your dealings with my sister’s son over the matter of the dun heifer. Has any man a pony on which he sets no store, that this fellow may escape? If the landholder hears that one of the twain (and God knows whether he beat one or both, but this man is certainly beaten) be in the city, there will be a murder done, and then will come the Police, making inquisition into each man’s house and eating the sweet-seller’s stuff all day long.’

Kirpa Ram, the jat, said: ‘I have a pony very sick. But with beating he can be made to walk for two miles. If he dies, the hide-sellers will have the body.’

Then Chumbo, the hide-seller, said: ‘I will pay three annas for the body, and will walk by this man’s side till such time as the pony dies. If it be more than two miles, I will pay two annas only.’

Kirpa Ram said: ‘Be it so.’ Men brought out the pony, and I asked leave to draw a little water from the well, because I was dried up with fear.

Then Ram Narain said: ‘Here be four annas. God has brought you very low, Durga Dass, and I would not send you away empty, even though the matter of my sister’s son’s dun heifer be an open sore between us. It is a long way to your own country. Go, and if it be so willed, live; but, above all, do not take the pony’s bridle, for that is mine.’

And I went out of Isser Jang, amid the laughing of the huge-thighed Jats, and the hide-seller walked by my side waiting for the pony to fall dead. In one mile it died, and being full of fear of the landholder, I ran till I could run no more and came to this place.

But I swear by the Cow, I swear by all things whereon Hindus and Musalmans, and even the Sahibs swear, that I, and not my brother, was beaten by the landholder. But the case is shut and the doors of the Law Courts are shut, and God knows where the baba Stunt Sahib–the mother’s milk is not yet dry upon his hairless lip–is gone. Ahi! Ahi! I I have no witnesses, and the scars will heal, and I am a poor man. But, on my Father’s Soul, on the oath of a Mahajun from Pali, I, and not my brother, I was beaten by the landholder!

What can I do? The Justice of the English is as a great river. Having gone forward, it does not return. Howbeit, do you, Sahib, take a pen and write clearly what I have said, that the Dipty Sahib may see, and reprove the Stunt Sahib, who is a colt yet unlicked by the mare, so young is he. I, and not my brother, was beaten, and he is gone to the west–I do not know where.

But, above all things, write–so that Sahibs may read, and his disgrace be accomplished–that Ram Dass, my brother, son of Purun Dass, Mahajun of Pali, is a swine and a night-thief, a taker of life, an eater of flesh, a jackal-spawn without beauty, or faith, or cleanliness, or honour!