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“There is one more collecting-man, who comes last, and he is the Duke, who lives at the big house.

“The nobility and gentry, my daughter, when they are the real thing, has, like the real Romans, a quickness to catch your meaning, and a politeness of manner which you doesn’t meet with among such people as the keeper of a small shop or the master of a workhouse. The Duke was a very old man, with bent shoulders and the slow step of age, and I thinks he did not see or hear very quickly; and when I beckons to him he goes past. But when he is some way past he looks back. And when he sees my hand out, he turns and comes slowly down again, and hands me the plate with as much politeness as if I had been in his own pew, and he says in a low voice, ‘I beg your pardon.’

“But when I sees him stumbling back, and knows that in his politeness he will bring me the plate, there comes a fear on me, my daughter, that he may see the ten pieces of gold and think I has stolen them. And then I knows not what I shall do, for the nobility and gentry, though quick and polite in a matter of obliging the poor, such as this one,–when they sits as poknees[C] to administer justice, loses both their good sense and their good manners as completely as any of the police.

“But it comes to me also that being such a real one–such an out-and-outer–his politeness may be so great that he may look another way, rather than peep and pry to see what the poor workhouse-company woman puts into the plate. And I am right, my daughter, for he looks away, and I lays the ten golden sovereigns in the plate, and he gives a little smile and a little bow, and goes slowly and stumblingly to the upper end, where the clergyman is still speaking verses.

“And then, my daughter, my hands, which made the gold sovereigns so hot, turns very hot, and I gets up and goes out of the church with as much respectfulness and quiet as I am able.

“And I tries not to look at her face as I turns to shut the door, but I was unable to keep myself from doing so, and as it looked then I can see it now, my dear, and I know I shall remember it till I die. I thinks somehow that she was praying, though it was not a praying part of the service, and when I looks to the upper end I sees that the eyes of the young clergyman her husband is fixed on her, as mine is.

“And of all the words which he preached that day and the verses he spoke with so much readiness, I could not repeat one to you, my daughter, to save my life, except the words he was saying just then, and they remains in my ears as her face remains before my eyes,–

“‘GOD is not unrighteous, that He will forget your work, and labour which proceedeth of love.'”

CHAPTER VI.

“We are all creatures of habit.” So my learned uncle, Draen y Coed, who was a Welsh hedgehog, used to say. “Which was why an ancestor of my own, who acted as turnspit in the kitchen of a farmhouse in Yorkshire, quite abandoned the family custom of walking out in the cool of the evening, and declared that he couldn’t take two steps in comfort except in a circle, and in front of a kitchen-fire at roasting heat.”

Uncle Draen y Coed was right, and I must add that I doubt if, in all his experience, or among the strange traditions of his most eccentric ancestors, he could find an instance of change of habits so unexpected, so complete, I may say so headlong, as when very quiet people, with an almost surly attachment to home, break the bounds of the domestic circle, and take to gadding, gossiping, and excitement.