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The whole congregation groaned under the pressure of this spiritual panic. Shouts and hallelujahs went up from every lip. Another figure fell prostrate upon the floor. From the mourners’ bench rose a chant of terror and rapture:

“Eating honey and drinking wine,

Glory to the bleeding Lamb!

I am my Lord’s and he is mine,

Glory to the bleeding Lamb!”

The hymn was sung in a dozen dialects and voiced all the vague yearning of these hungry lives, of these people who had starved all the passions so long, only to fall victims to the barest of them all, fear.

A groan of ultimate anguish rose from Eric Hermannson’s bowed head, and the sound was like the groan of a great tree when it falls in the forest.

The minister rose suddenly to his feet and threw back his head, crying in a loud voice:

”

Lazarus, come forth!

Eric Hermannson, you are lost, going down at sea. In the name of God, and Jesus Christ his Son, I throw you the life line. Take hold! Almighty God, my soul for his!” The minister threw his arms out and lifted his quivering face.

Eric Hermannson rose to his feet; his lips were set and the lightning was in his eyes. He took his violin by the neck and crushed it to splinters across his knee, and to Asa Skinner the sound was like the shackles of sin broken audibly asunder.

II

For more than two years Eric Hermannson kept the austere faith to which he had sworn himself, kept it until a girl from the East came to spend a week on the Nebraska Divide. She was a girl of other manners and conditions, and there were greater distances between her life and Eric’s than all the miles which separated Rattlesnake Creek from New York City. Indeed, she had no business to be in the West at all; but ah! across what leagues of land and sea, by what improbable chances, do the unrelenting gods bring to us our fate!

It was in a year of financial depression that Wyllis Elliot came to Nebraska to buy cheap land and revisit the country where he had spent a year of his youth. When he had graduated from Harvard it was still customary for moneyed gentlemen to send their scapegrace sons to rough it on ranches in the wilds of Nebraska or Dakota, or to consign them to a living death in the sagebrush of the Black Hills. These young men did not always return to the ways of civilized life. But Wyllis Elliot had not married a half-breed, nor been shot in a cowpunchers’ brawl, nor wrecked by bad whisky, nor appropriated by a smirched adventuress. He had been saved from these things by a girl, his sister, who had been very near to his life ever since the days when they read fairy tales together and dreamed the dreams that never come true. On this, his first visit to his father’s ranch since he left it six years before, he brought her with him. She had been laid up half the winter from a sprain received while skating, and had had too much time for reflection during those months. She was restless and filled with a desire to see something of the wild country of which her brother had told her so much. She was to be married the next winter, and Wyllis understood her when she begged him to take her with him on this long, aimless jaunt across the continent, to taste the last of their freedom together. it comes to all women of her type–that desire to taste the unknown which allures and terrifies, to run one’s whole soul’s length out to the wind–just once.