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Edward The Sixth, The Good King Of England
by [?]

It was a strange moment in the history of England when the great King Henry the Eighth. (“Bluff King Hal,” as his subjects called him) breathed his last. However popular he may have been on account of his courage and energy, he possessed vices which must always withhold from him the name of a good king, and which, in fact, rendered his reign a continuous scene of cruelty and oppression. People were sick of hearing of the king and his wives–how he had beheaded one, and put away another, and ill-treated another, for no reason at all but his own selfish caprice. And men trembled for their lives when they remembered how Wolsey, and More, and Cromwell, and others had been sacrificed to the whimsical temper of this tyrannical sovereign. England, in fact, was tired out when Henry the Eighth died.

It was, at any rate, a change for them to find that their new king was in every respect the opposite of his father. Instead of the burly, hot- headed, self-willed, cruel Henry, they were now to be ruled by a frail, delicate, mild boy of nine, inheriting neither his father’s vices nor his faults, and resembling him as little in mind as in body. But the chief difference of all was this–that this boy-king was good.

A good King of England. It was indeed and, alas! a novelty. How many, counting back to the day when the country first knew a ruler, could be so described? Had not the sceptre of England passed, almost without exception, down a line of usurpers, murderers, robbers, and butchers, and was it not a fact that the few kings who had not been knaves had been merely fools?

But now England had a good king and a clever king, what might not be expected of him?

On the day of his coronation all sorts of rumours were afloat respecting young Edward. Boy though he was, he was a scholar, and wrote letters in Latin. Young in years, he was mature in thought, he was a staunch Protestant, an earnest Christian. Tudor though he was, he loved peace, and had no pleasure in the sufferings of others. Was ever such a king?

“Alas,” said some one, “that he is but a boy!”

The sight which presented itself within the walls of that gloomy fortress, the Tower of London, on the day of Edward the Sixth’s proclamation, was an impressive one. Amidst a crowd of bishops and nobles, who bowed low as he advanced, the pale boy-king came forward to receive the homage of his new subjects.

Surely, thought some, as they looked, that little head is not fitted to the wearing of an irksome crown. But, for the most part, the crowd cheered, and shouted, “God save the king!” and not one was there who found it in his heart to wish young Edward Tudor ill.

The papist ceremony which had always before accompanied the coronation of English kings was now for the first time dispensed with. With joy the people heard good old Archbishop Cranmer urge the new king to see God truly worshipped, according to the doctrines of the Reformed religion; and with joy they heard the boy declare before them all his intention to rule his country according to the rules of God’s Word and the Protestant faith.

Still, as we have said, many in the midst of their joy sighed as they looked at the frail boy, and wondered how so young a head would bear up amid all the perils and dangers of kingship; and well they might pity him.

The reign of Edward the Sixth is chiefly a history of the acts of his uncle, the Duke of Somerset, the Protector, and of the dissensions which embittered the government of that nobleman, leading finally to his death on the scaffold. Of Edward himself we do not hear much. We have occasional glimpses of him at his studies, under tutors chosen and superintended by Cranmer; but he does not seem to have taken much part– how could a boy of his age be expected to do so?–in the active duty of governing.