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PAGE 4

Dorcas Jane Hears How The Corn Came To The Valley Of The Missi-Sippu
by [?]

“Below the hill, where the ground was made high, at one side of the steps that went up to the Place of Giving, stood the house of the Corn Goddess, which was served by women. There the Seven laid up their offering of poor food before the altar and stood on the steps of the god-house until the head priestess noticed them. Wisps of incense smoke floated out of the carved doorways and the drone of the priestess like bees in a hollow log. All the people came out on their flat roofs to watch–Did I say that they had two and even three houses, one on top of the other, each one smaller than the others, and ladders that went up and down to them?–They stood on the roofs and gathered in the open square between the houses as still and as curious as antelopes, and at last the priestess of the Corn came out and spoke to us. Talk went on between her and Waits-by-the-Fire, purring, spitting talk like water stumbling among stones. Not one word did our women understand, but they saw wonder grow among the Corn Women, respect and amazement.

“Finally, we were taken into the god-house, where in the half dark, we could make out the Goddess of the Corn, cut in stone, with green stones on her forehead. There were long councils between Waits-by-the-Fire and the Corn Woman and the priests that came running from the Temple of the Sun. Outside the rumor and the wonder swelled around the god-house like a sudden flood. Faces bobbed up like rubbish in the flood into the bright blocks of light that fell through the doorway, and were shifted and shunted by other faces peering in. After a long tune the note of wonder outside changed to a deep, busy hum; the crowd separated and let through women bearing food in pots and baskets. Then we knew that Waits-by-the-Fire had won.”

“But what?” insisted Dorcas; “what was it that she had told them?”

“That she had had a dream which was sent by the Corn Spirit and that she and those with her were under a vow to serve the Corn for the space of one growing year. And to prove that her dream was true the Goddess of the Corn had revealed to her the speech of the Stone House tribe and also many hidden things. These were things which she remembered from her captivity which she told them.”

“What sort of things?”

“Why, that in such a year they had had a pestilence and that the father of the Corn Woman had died of eating over-ripe melons. The Corn Women were greatly impressed. But she carried it almost too far … perhaps … and perhaps it was appointed from the beginning that that was the way the Corn was to come. It was while we were eating that we realized how wise she was to make us come fasting, for first the people pitied us, and then they were pleased with themselves for making us comfortable. But in the middle of it there was a great stir and a man in chief’s dress came pushing through. He was the Cacique of the Sun and he was vexed because he had not been called earlier. He was that kind of a man.

“He spoke sharply to the Chief Corn Woman to know why strangers were received within the town without his knowledge.

“Waits-by-the-Fire answered quickly. ‘We are guests of the Corn, O Cacique, and in my dream I seem to have heard of your hospitality to women of the Corn.’ You see there had been an old story when he was young, how one of the Corn Maidens had gone to his house and had been kept there against her will, which was a discredit to him. He was so astonished to hear the strange woman speak of it that he turned and went out of the god-house without another word. The people took up the incident and whispered it from mouth to mouth to prove that the strange Shaman was a great prophet. So we were appointed a house to live in and were permitted to serve the Corn.”