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Does the Race of Man Love a Lord?
by
“His Majesty’s delicacy. They told me to be sure and back out from the presence, and find the door-knob as best I could; it was not allowable to face around. Now the Emperor knew it would be a difficult ordeal for me, because of lack of practice; and so, when it was time to part, he turned, with exceeding delicacy, and pretended to fumble with things on his desk, so I could get out in my own way, without his seeing me.”
It went home! It was vitriol! I saw the envy and disgruntlement rise in the man’s face; he couldn’t keep it down. I saw him try to fix up something in his mind to take the bloom off that distinction. I enjoyed that, for I judged that he had his work cut out for him. He struggled along inwardly for quite a while; then he said, with a manner of a person who has to say something and hasn’t anything relevant to say:
“You said he had a handful of special-brand cigars on the table?”
“Yes; I never saw anything to match them.”
I had him again. He had to fumble around in his mind as much as another minute before he could play; then he said in as mean a way as I ever heard a person say anything:
“He could have been counting the cigars, you know.”
I cannot endure a man like that. It is nothing to him how unkind he is, so long as he takes the bloom off. It is all he cares for.
“An Englishman (or other human being) does dearly love a lord,” (or other conspicuous person.) It includes us all. We love to be noticed by the conspicuous person; we love to be associated with such, or with a conspicuous event, even in a seventh-rate fashion, even in the forty-seventh, if we cannot do better. This accounts for some of our curious tastes in mementos. It accounts for the large private trade in the Prince of Wales’s hair, which chambermaids were able to drive in that article of commerce when the Prince made the tour of the world in the long ago–hair which probably did not always come from his brush, since enough of it was marketed to refurnish a bald comet; it accounts for the fact that the rope which lynches a negro in the presence of ten thousand Christian spectators is salable five minutes later at two dollars and inch; it accounts for the mournful fact that a royal personage does not venture to wear buttons on his coat in public.
We do love a lord–and by that term I mean any person whose situation is higher than our own. The lord of the group, for instance: a group of peers, a group of millionaires, a group of hoodlums, a group of sailors, a group of newsboys, a group of saloon politicians, a group of college girls. No royal person has ever been the object of a more delirious loyalty and slavish adoration than is paid by the vast Tammany herd to its squalid idol in Wantage. There is not a bifurcated animal in that menagerie that would not be proud to appear in a newspaper picture in his company. At the same time, there are some in that organization who would scoff at the people who have been daily pictured in company with Prince Henry, and would say vigorously that THEY would not consent to be photographed with him–a statement which would not be true in any instance. There are hundreds of people in America who would frankly say to you that they would not be proud to be photographed in a group with the Prince, if invited; and some of these unthinking people would believe it when they said it; yet in no instance would it be true. We have a large population, but we have not a large enough one, by several millions, to furnish that man. He has not yet been begotten, and in fact he is not begettable.