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He was about to proceed, when a sudden symptom of the return of his fit put him in mind that it was time to get his will witnessed, which was no sooner done but he took it up and gave it to his sister, telling her that though all he had was hers of right, yet he thought it proper, to prevent even a possibility of a dispute, to write down his mind in the nature of a will, wherein I have given you, says he, the little that I have left, except my books and papers, which, as soon as I am dead, I desire may be delivered to Mr. Anthony Barlow, a near relation of my worthy master, Mr. Owen Parry.

This Mr. Anthony Barlow was an old contemplative Welsh gentleman, who, being under some difficulties in his own country, was forced to come into Cornwall and take sanctuary among the tinners. Dickory, though he kept himself as retired as possible, happened to meet him one day upon his walks, and presently remembered that he was the very person that used frequently to come to visit his master while he lived in Pembrokeshire, and so went to him, and by signs made him understand who he was.

The old gentleman, though at first surprised at this unexpected interview, soon recollected that he had formerly seen at Mr. Parry’s a dumb man, whom they used to call the dumb philosopher, so concludes immediately that consequently this must be he. In short, they soon made themselves known to each other; and from that time contracted a strict friendship and a correspondence by letters, which for the future they mutually managed with the greatest exactness and familiarity.

But to leave this as a matter not much material, and to return to our narrative. By this time Dickory’s speech began to falter, which his sister observing, put him in mind that he would do well to make some declaration of his faith and principles of religion, because some reflections had been made upon him upon the account of his neglect, or rather his refusal, to appear at any place of public worship.

“Dear sister,” says he, “you observe very well, and I wish the continuance of my speech for a few moments, that I might make an ample declaration upon that account. But I find that cannot be; my speech is leaving me so fast that I can only tell you that I have always lived, and now die, an unworthy member of the ancient catholic and apostolic church; and as to my faith and principles, I refer you to my papers, which, I hope, will in some measure vindicate me against the reflections you mention.”

He had hardly finished his discourse to his sister and her two friends, and given some short directions relating to his burial, but his speech left him; and what makes the thing the more remarkable, it went away, in all appearance, without giving him any sort of pain or uneasiness.

When he perceived that his speech was entirely vanished, and that he was again in his original state of dumbness, he took his pen as formerly and wrote to his sister, signifying that whereas the sudden loss of his speech had deprived him of the opportunity to speak to her and her friends what he intended, he would leave it for them in writing, and so desired he might not be disturbed till the return of his fit, which he expected in six hours at farthest. According to his desire they all left him, and then, with the greatest resignation imaginable, he wrote down the meditations following:

PART II

An Abstract of his Faith, and the Principles of his Religion etc., which begins thus:

Dear Sister; I thank you for putting me in mind to make a declaration of my faith, and the principles of my religion. I find, as you very well observe, I have been under some reflections upon that account, and therefore I think it highly requisite that I set that matter right in the first place. To begin, therefore, with my faith, in which I intend to be as short and as comprehensive as I can: