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Dickory Cronke: The Dumb Philosopher, or, Great Britain’s Wonder
by
38. Do not disturb yourself about the faults of other people, but let everybody’s crimes be at their own door. Have always this great maxim in your remembrance, that to play the knave is to rebel against religion; all sorts of injustice being no less than high treason against Heaven itself.
39. Do not contemn death, but meet it with a decent and religious fortitude, and look upon it as one of those things which Providence has ordered. If you want a cordial to make the apprehensions of dying go down a little the more easily, consider what sort of world and what sort of company you will part with. To conclude, do but look seriously into the world, and there you will see multitudes of people preparing for funerals, and mourning for their friends and acquaintances; and look out again a little afterwards, and you will see others doing the very same thing for them.
40. In short, men are but poor transitory things. To-day they are busy and harassed with the affairs of human life; and to-morrow life itself is taken from them, and they are returned to their original dust and ashes.
PART III
Containing prophetic observations relating to the affairs of Europe and of Great Britain, more particularly from 1720 to 1729.
1. In the latter end of 1720, an eminent old lady shall bring forth five sons at a birth; the youngest shall live and grow up to maturity, but the four eldest shall either die in the nursery, or be all carried off by one sudden and unexpected accident.
2. About this time a man with a double head shall arrive in Britain from the south. One of these heads shall deliver messages of great importance to the governing party, and the other to the party that is opposite to them. The first shall believe the monster, but the last shall discover the impostor, and so happily disengage themselves from a snare that was laid to destroy them and their posterity. After this the two heads shall unite, and the monster shall appear in his proper shape.
3. In the year 1721, a philosopher from Lower Germany shall come, first to Amsterdam in Holland, and afterwards to London. He will bring with him a world of curiosities, and among them a pretended secret for the transmutation of metals. Under the umbrage of this mighty secret he shall pass upon the world for some time; but at length he shall be detected, and proved to be nothing but an empiric and a cheat, and so forced to sneak off, and leave the people he has deluded, either to bemoan their loss, or laugh at their own folly. N.B.–This will be the last of his sect that will ever venture in this part of the world upon the same errand.
4. In this year great endeavours will be used for procuring a general peace, which shall be so near a conclusion that public rejoicings shall be made at the courts of several great potentates upon that account; but just in the critical juncture, a certain neighbouring prince shall come to a violent death, which shall occasion new war and commotion all over Europe; but these shall continue but for a short time, and at last terminate in the utter destruction of the first aggressors.
5. Towards the close of this year of mysteries, a person that was born blind shall have his sight restored, and shall see ravens perch upon the heads of traitors, among which the head of a notorious prelate shall stand upon the highest pole.
6. In the year 1722, there shall be a grand congress, and new overtures of peace offered by most of the principal parties concerned in the war, which shall have so good effect that a cessation of arms shall be agreed upon for six months, which shall be kept inviolable till a certain general, either through treachery or inadvertency, shall begin hostilities before the expiration of the term; upon which the injured prince shall draw his sword, and throw the scabbard into the sea, vowing never to return it till he shall obtain satisfaction for himself, and done justice to all that were oppressed.