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“There is none like that, give it to me!” and seizing the matchless weapon, he fled with it, knowing that Doeg was even then hastening to Saul with news of his whereabouts, and that soon Saul’s messengers would be in hot pursuit of him. His next move was a bold one. Leaving Nob, he and his few followers struck across the country in a southwesterly direction, keeping well within the dense forests, until they looked down on the city of Gath. David’s condition was desperate now and he resorted to desperate measures. The nearest Philistine city was Gath; the glen where he had killed the giant was close beside him. It was a dangerous thing to trust himself in Gath with Goliath’s sword dangling in his belt but David was nothing if not courageous. Danger in some form he must face, the Israelites were behind, the Philistines before him, and he made the plunge and took refuge in Gath. But the move was a fatal one, his identity was at once discovered, to have his life he resorted to the least heroic trick of his whole life. Pretending to be a madman, he raved and stormed and twisted about with horrible contortions, pounded upon the gates of the city, let the spittle run down on his beard, and acted his insane part so perfectly that he completely deceived the King, who laughed at the report that this was David, the Israelite, and ordered him sent from the city, saying that there were enough madmen in it for all practical uses.

David’s hasty flight ends this episode and we can fancy his sigh of relief when he had once again escaped so narrowly from danger.

Once more a fugitive, and a real outlaw now, he took refuge in the cave of Adullam, where as soon as it became known that he had taken up an outlaw’s life, he was at once joined by a number of men who for some reason were either discontented with their position at court, or fugitives from justice, and had trust in David’s ability to achieve victories over enemies and circumstances. Even his own brothers, who had hated and envied him in his earlier days, and his parents, who were now old and feeble, came to join his band of followers, and soon he was the chief of a band numbering about four hundred outlaws, among them some famous warriors who later became noted captains in his army, after he became King of Israel.

Although the wild, free life of the forest was what exactly suited David’s own youth and vigour, he felt that his parents were too infirm to bear it, and with characteristic thoughtfulness, he went at once to the King of Moab and begged him to give a home to the old people until he should have a safer place of shelter for them. David’s grand-mother was Ruth the Moabitess, which according to the rule of Eastern hospitality, entitled all her relations to whatever aid they needed from any of the tribe of Moab, and so the King of Moab cordially assented to David’s request, and received Jesse and his wife as inmates of his home.

Among David’s first followers were some clever warriors of the tribe of Gad, men fierce in war, and strong and swift of foot. With him also was the prophet Gad himself, and there were even some men from the tribe of Benjamin, the tribe to which King Saul belonged, who joined David’s company. It seems to have been a peculiarity of the Benjamites that they could use either hand with equal skill, and those who joined David were armed with bows, and were very valuable allies because they could use both the right hand and the left at once in hurling stones, and shooting arrows, and never miss their aim. At first David feared treachery from these Benjamites, but when he asked them frankly what their intentions were, they said: