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Mary, in marrying him, tried to become a pure reason such as he was, without feeling or impulse. She shut herself up, she shut herself rigid against the agonies of shame and the terror of violation which came at first. She wouldnot feel, and she wouldnot feel. She was a pure will acquiescing to him. She elected a certain kind of fate. She would be good and purely just, she would live in a higher freedom than she had ever known, she would be free of mundane care, she was a pure will towards right. She had sold herself, but she had a new freedom. She had got rid of her body. She had sold a lower thing, her body, for a higher thing, her freedom from material things. She considered that she paid for all she got from her husband. So, in a kind of independence, she moved proud and free. She had paid with her body: that was henceforward out of consideration. She was glad to be rid of it. She had bought her position in the world—that henceforth was taken for granted. There remained only the direction of her activity towards charity and high-minded living.

She could scarcely bear other people to be present with her and her husband. Her private life was her shame. But then, she could keep it hidden. She lived almost isolated in the rectory of the tiny village miles from the railway. She suffered as if it were an insult to her own flesh, seeing the repulsion which some people felt for her husband, or the special manner they had of treating him, as if he were a “case”. But most people were uneasy before him, which restored her pride.

If she had let herself, she would have hated him, hated his padding round the house, his thin voice devoid of human understanding, his bent little shoulders and rather incomplete face that reminded her of an abortion. But rigorously she kept to her position. She took care of him and was just to him. There was also a deep craven fear of him, something slave-like.

There was not much fault to be found with his behaviour. He was scrupulously just and kind according to his lights. But the male in him was cold and self-complete, and utterly domineering. Weak, insufficient little thing as he was, she had not expected this of him. It was something in the bargain she had not understood. It made her hold her head, to keep still. She knew, vaguely, that she was murdering herself. After all, her body was not quite so easy to get rid of. And this manner of disposing of it—ah, sometimes she felt she must rise and bring about death, lift her hand for utter denial of everything, by a general destruction.

He was almost unaware of the conditions about him. He did not fuss in the domestic way, she did as she liked in the house. Indeed, she was a great deal free of him. He would sit obliterated for hours. He was kind, and almost anxiously considerate. But when he considered he was right, his will was just blindly male, like a cold machine. And on most points he was logically right, or he had with him the right of the creed they both accepted. It was so. There was nothing for her to go against.

Then she found herself with child, and felt for the first time horror, afraid before God and man. This also she had to go through—it was the right. When the child arrived, it was a bonny, healthy lad. Her heart hurt in her body, as she took the baby between her hands. The flesh that was trampled and silent in her must speak again in the boy. After all, she had to live—it was not so simple after all. Nothing was finished completely. She looked and looked at the baby, and almost hated it, and suffered an anguish of love for it. She hated it because it made her live again in the flesh, when she couldnot live in the flesh, she could not. She wanted to trample her flesh down, down, extinct, to live in the mind. And now there was this child. It was too cruel, too racking. For she must love the child. Her purpose was broken in two again. She had to become amorphous, purposeless, without real being. As a mother, she was a fragmentary, ignoble thing.