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As to his keen sense of Jack’s industry and carefulness, it was part of the incompleteness of Daddy Darwin’s nature, and the ill-luck of his career, that he had a sensitive perception of order and beauty, and a shrewd observation of ways of living and qualities of character, and yet had allowed his early troubles to blight him so completely that he never put forth an effort to rise above the ruin, of which he was at least as conscious as his neighbors.

That Jack was not the neatest creature breathing, one look at him, as he stood with pigeons on his head and arms and shoulders, would have been enough to prove. As the first and readiest repudiation of his workhouse antecedents he had let his hair grow till it hung in the wildest elf-locks, and though the terms of his service with Daddy Darwin would not, in any case, have provided him with handsome clothes, such as he had were certainly not the better for any attention he bestowed upon them. As regarded the Dovecot, however, Daddy Darwin had not done more than justice to his bargain. A strong and grateful attachment to his master, and a passionate love for the pigeons he tended, kept Jack constantly busy in the service of both; the old pigeon-fancier taught him the benefits of scrupulous cleanliness in the pigeon-cote, and Jack “stoned” the kitchen-floor and the doorsteps on his own responsibility. The time did come when he tidied up himself.

SCENE VI.

Daddy Darwin had made the first breach in his solitary life of his own free will, but it was fated to widen. The parson’s daughter soon heard that he had got a lad from the workhouse, the very boy who sang so well and had climbed the walnut-tree to look at Daddy Darwin’s pigeons. The most obvious parish questions at once presented themselves to the young lady’s mind. “Had the boy been christened? Did he go to Church and Sunday School? Did he say his prayers and know his Catechism? Had he a Sunday suit? Would he do for the choir?”

Then, supposing (a not uncommon case) that the boy had been christened, said he said his prayers, knew his Catechism, and was ready for school, church, and choir, but had not got a Sunday suit–a fresh series of riddles propounded themselves to her busy brain. Would her father yield up his everyday coat and take his Sunday one into weekday wear? Could the charity bag do better than pay the tailor’s widow for adapting this old coat to the new chorister’s back, taking it in at the seams, turning it wrong-side out, and getting new sleeves out of the old tails? Could she herself spare the boots which the village cobbler had just re-soled for her–somewhat clumsily–and would the “allowance” bag bear this strain? Might she hope to coax an old pair of trowsers out of her cousin, who was spending his Long Vacation at the Vicarage, and who never reckoned very closely with his allowance, and kept no charity bag at all? Lastly would “that old curmudgeon at the Dovecot” let his little farm-boy go to church and school and choir?

“I must go and persuade him,” said the young lady.

What she said, and what (at the time) Daddy Darwin said, Jack never knew. He was at high sport with the terrier round the big sweet-brier bush, when he saw his old master slitting the seams of his weather-beaten coat in the haste with which he plucked crimson clove carnations as if they had been dandelions, and presented them, not ungracefully, to the parson’s daughter.

Jack knew why she had come, and strained his ears to catch his own name. But Daddy Darwin was promising pipings of the cloves.

“They are such dear old-fashioned things,” said she, burying her nose in the bunch.

“We’re old-fashioned altogether, here, Miss,” said Daddy Darwin, looking wistfully at the tumble-down house behind them.