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PAGE 8

Cyrus, Servant Of The Lord
by [?]

Behold my servant, whom I will uphold;
My chosen, in whom my soul delighteth;
I will make my spirit rest upon him,
And he shall publish judgment to the nations.
He shall not cry aloud, nor clamour,
Nor cause his voice to be heard in the streets.
The bruised reed he shall not break,
And the smoking flax he shall not quench.
He shall publish justice, and establish it.
His force shall not be abated, nor broken,
Until he has firmly seated justice in the earth,
And the distant nations shall wait for his Law.
Thus saith the God, even Jehovah,
Who created the heavens, and stretched them out;
Who spread abroad the earth, and its produce:
I, Jehovah, have called thee for a righteous end,
And I will take hold of thy hand, and preserve thee,
And I will give thee for a covenant to the people,
And for a light to the nations;
To open the eyes of the blind,
To bring the captives out of prison,
And from the dungeon those who dwell in darkness.
I am Jehovah–that is my name;
And my glory will I not give to another,
Nor my praise to the graven idols.

Who saith to Cyrus–Thou art my shepherd,
And he shall fulfil all my pleasure:
Who saith to Jerusalem–Thou shalt be built;
And to the Temple–Thou shalt be founded.
Thus saith Jehovah to his anointed,
To Cyrus whom I hold fast by his right hand,
That I may subdue nations under him,
And loose the loins of kings;
That I may open before him the two-leaved doors,
And the gates shall not be shut;
I will go before thee
And bring the mountains low.
The gates of brass will I break in sunder,
And the bars of iron hew down.
And I will give thee the treasures of darkness,
And the hoards hid deep in secret places,
That thou mayest know that I am Jehovah.
I have surnamed thee, though thou knowest not me.
I am Jehovah, and none else;
Beside me there is no God.
I will gird thee, though thou hast not known me,
That they may know from the rising of the sun,
And from the west, that there is none beside me;
I am Jehovah, and none else;
Forming light and creating darkness;
Forming peace, and creating evil.
I, Jehovah, make all these.

This is the Hebrew prophet’s conception of the great Puritan of the Old World who went forth with such a commission as this, to destroy the idols of the East, while

The isles saw that, and feared,
And the ends of the earth were afraid;
They drew near, they came together;
Everyone helped his neighbour,
And said to his brother, Be of good courage.

The carver encouraged the smith,
He that smoothed with the hammer
Him that smote on the anvil;
Saying of the solder, It is good;
And fixing the idol with nails, lest it be moved;

But all in vain; for as the poet goes on:

Bel bowed down, and Nebo stooped;
Their idols were upon the cattle,
A burden to the weary beast.
They stoop, they bow down together;
They could not deliver their own charge;
Themselves are gone into captivity.

And what, to return, what was the end of the great Cyrus and of his empire?

Alas, alas! as with all human glory, the end was not as the beginning.

We are scarce bound to believe positively the story how Cyrus made one war too many, and was cut off in the Scythian deserts, falling before the arrows of mere savages; and how their queen, Tomyris, poured blood down the throat of the dead corpse, with the words, “Glut thyself with the gore for which thou hast thirsted.” But it may be true–for Xenophon states it expressly, and with detail–that Cyrus, from the very time of his triumph, became an Eastern despot, a sultan or a shah, living apart from his people in mysterious splendour, in the vast fortified palace which he built for himself; and imitating and causing his nobles and satraps to imitate, in all but vice and effeminacy, the very Medes whom he had conquered. And of this there is no doubt–that his sons and their empire ran rapidly through that same vicious circle of corruption to which all despotisms are doomed, and became within 250 years, even as the Medes, the Chaldeans, the Lydians, whom they had conquered, children no longer of Ahura Mazda, but of Ahriman, of darkness and not of light, to be conquered by Alexander and his Greeks even more rapidly and more shamefully than they had conquered the East.