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Cri.
It has not yet arrived, but it appears to me that it will come to-day, from what certain persons report who have come from Sunium,[2] and left it there. It is clear, therefore, from these messengers, that it will come to day, and consequently it will be necessary, Socrates, for you to die to-morrow.

2.
Socr.
But with good fortune, Crito, and if so it please the gods, so be it. I do not think, however, that it will come to day.

Cri.
Whence do you form this conjecture?

Socr.
I will tell you. I must die on the day after that on which the ship arrives.

Cri.
So they say[3] who have the control of these things.

Socr.
I do not think, then, that it will come to-day, but to-morrow. I conjecture this from a dream which I had this very night, not long ago, and you seem very opportunely to have refrained from waking me.

Cri.
But what was this dream?

Socr.
A beautiful and majestic woman, clad in white garments seemed to approach me, and to call to me and say, “Socrates, three days hence you will reach fertile Pythia”[4].

Cri.
What a strange dream, Socrates!

Socr.
Very clear, however, as it appears to me, Crito.

3.
Cri.
Very much so, as it seems. But, my dear Socrates, even now be persuaded by me, and save yourself. For if you die, not only a single calamity will befall me, but, besides being deprived of such a friend as I shall never meet with again, I shall also appear to many who do not know you and me well, when I might have saved you had I been willing to spend my money, to have neglected to do so. And what character can be more disgraceful than this–to appear to value one’s riches more than one’s friends? For the generality of men will not be persuaded that you were unwilling to depart hence, when we urged you to it.

Socr.
But why, my dear Crito, should we care so much for the opinion of the many? For the most worthy men, whom we ought rather to regard, will think that matters have transpired as they really have.

Cri.
Yet you see, Socrates, that it is necessary to attend to the opinion of the many. For the very circumstances of the present case show that the multitude are able to effect not only the smallest evils, but even the greatest, if any one is calumniated to them.

Socr.
Would, O Crito that the multitude could effect the greatest evils, that they might also effect the greatest good, for then it would be well. But now they can do neither; for they can make a man neither wise nor foolish; but they do whatever chances.

4.
Cri.
So let it be, then. But answer me this, Socrates: are you not anxious for me and other friends, lest, if you should escape from hence, informers should give us trouble, as having secretly carried you off, and so we should be compelled either to lose all our property, or a very large sum, or to suffer something else besides this? For, if you fear any thing of the kind, dismiss your fears; for we are justified in running the risk to save you–and, if need be, even a greater risk than this. But be persuaded by me, and do not refuse.

Socr.
I am anxious about this, Crito, and about many other things.

Cri.
Do not fear this, however; for the sum is not large on receipt of which certain persons are willing to save you, and take you hence. In the next place, do you not see how cheap these informers are, so that there would be no need of a large sum for them? My fortune is at your service, sufficient, I think, for the purpose; then if, out of regard to me, you do not think right to spend my money, these strangers here are ready to spend theirs. One of them, Simmias the Theban, has brought with him a sufficient sum for the very purpose. Cebes, too, is ready, and very many others. So that, as I said, do not, through fears of this kind, hesitate to save yourself, nor let what you said in court give you any trouble, that if you went from hence you would not know what to do with yourself. For in many places, and wherever you go, men will love you; and if you are disposed to go to Thessaly, I have friends there who will esteem you very highly, and will insure your safety, so that no one in Thessaly will molest you.