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[From “My Study Fire.”]

The world has been full of mysteries to-day; everybody has gone about weighted with secrets. The children’s faces have fairly shone with expectancy, and I enter easily into the universal dream which at this moment holds all the children of Christendom under its spell. Was there ever a wider or more loving conspiracy than that which keeps the venerable figure of Santa Claus from slipping away, with all the other oldtime myths, into the forsaken wonderland of the past? Of all the personages whose marvelous doings once filled the minds of men, he alone survives. He has outlived all the great gods, and all the impressive and poetic conceptions which once flitted between heaven and earth; these have gone, but Santa Claus remains by virtue of a common understanding that childhood shall not be despoiled of one of its most cherished beliefs, either by the mythologist, with his sun myth theory, or the scientist, with his heartless diatribe against superstition. There is a good deal more to be said on this subject, if this were the place to say it; even superstition has its uses, and sometimes, its sound heart of truth. He who does not see in the legend of Santa Claus a beautiful faith on one side, and the naive embodiment of a divine fact on the other, is not fit to have a place at the Christmas board. For him there should be neither carol, nor holly, nor mistletoe; they only shall keep the feast to whom all these things are but the outward and visible signs of an inward and spiritual grace.

Rosalind and myself are thoroughly orthodox when it comes to the keeping of holidays; here at least the ways of our fathers are our ways also. Orthodoxy generally consists in retaining and emphasizing the disagreeable ways of the fathers, and as we are both inclined to heterodoxy on these points, we make the more prominent our observance of the best of the old-time habits. I might preach a pleasant little sermon just here, taking as my text the “survival of the fittest,” and illustrating the truth from our own domestic ritual; but the season preaches its own sermon, and I should only follow the example of some ministers and get between the text and my congregation if I made the attempt. For weeks we have all been looking forward to this eventful evening, and the still more eventful morrow. There have been hurried and whispered conferences hastily suspended at the sound of a familiar step on the stair; packages of every imaginable size and shape have been surreptitiously introduced into the house, and have immediately disappeared in all manner of out-of-the-way places; and for several weeks past one room has been constantly under lock and key, visited only when certain sharp-sighted eyes were occupied in other directions. Through all this scene of mystery Rosalind has moved sedately and with sealed lips, the common confidant of all the conspirators, and herself the greatest conspirator of all. Blessed is the season which engages the whole world in a conspiracy of love!

After dinner, eaten, let it be confessed, with more haste and less accompaniment of talk than usual, the parlor doors were opened, and there stood the Christmas tree in a glow of light, its wonderful branches laden with all manner of strange fruits not to be found in the botanies. The wild shouts, the merry laughter, the cries of delight as one coveted fruit after another dropped into long-expectant arms still linger in my ears now that the little tapers are burnt out, the boughs left bare, and the actors in the perennial drama are fast asleep, with new and strange bedfellows selected from the spoils of the night. Cradled between a delightful memory and a blissful anticipation, who does not envy them?

After this charming prelude is over, Rosalind comes into the study, and studies for the fortieth time the effect of the new design of decoration which she had this year worked out, and which gives these rather somber rows of books a homelike and festive aspect. It pleases me to note the spray of holly that obscures the title of Bacon’s solemn and weighty “Essays,” and I get half a page of suggestions for my notebook from the fact that a sprig of mistletoe has fallen on old Burton’s “Anatomy of Melancholy.” Rosalind has reason to be satisfied, and if I read her face aright she has succeeded even in her own eyes in bringing Christmas, with its fragrant memories and its heavenly visions, into the study. I cannot help thinking, as I watch her piling up the fire for a blaze of unusual splendor, that if more studies had their Rosalinds to bring in the genial currents of life there would be more cheer and hope and large-hearted wisdom in the books which the world is reading to-day.