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Child Life In Town And Country
by
“Forward! forward!” Rene shouts the order. “We are to fall on the Chinese, who are in the dining-room.” The Chinese are chairs. When you play at fighting, chairs make first-rate Chinese. They fall–and what better can the Chinese do? When all the chairs are feet in air, Rene announces: “Soldiers, now we have beaten the Chinese, we will have our rations.” The idea is well received on all hands. Yes, soldiers must eat. This time the Commissariat has furnished the best of victuals–buns, maids of honour, coffee cakes and chocolate cakes, red-currant syrup. The army falls to with a will. Only Etienne will eat nothing. He frowns and looks enviously at the sword and cocked hat which the General has left on a chair. He creeps up, snatches them, and slips into the next room. There he stands alone before the glass; he puts on the cocked hat and waves the sword; he is a general, a general without an army, a general all to himself. He tastes the pleasures of ambition–pleasures full of vague forecastings and long, long hopes.
DEAD LEAVES
AUTUMN is here. The wind blowing through the woods whirls about the dead leaves. The chestnuts are stripped bare already and lift their black skeleton arms in the air. And now the beeches and hornbeams are shedding their leaves. The birches and aspens are turned to trees of gold, and only the great oak keeps his coronal of green.
The morning is fresh; a keen wind is chasing the clouds across a grey sky and reddening the youngsters’ fingers. Pierre, Babet, and Jeannot are off to collect the dead leaves, the leaves that once, when they were still alive, were full of dew and songs of birds, and which now strew the ground in thousands and thousands with their little shrivelled corpses. They are dead, but they smell good. They will make a fine litter for Riquette, the goat, and Roussette, the cow. Pierre has taken his big basket; he is quite a little man. Babet has her sack; she is quite a little woman. Jeannot comes last trundling the wheelbarrow.
Down the hill they go at a run. At the edge of the wood they find the other village children, who are come too to lay in a store of dead leaves for the winter. It is not play, this; it is work.
But never think the children are sad, because they are at work. Work is serious, yes; it is not sad. Very often the little ones mimic it in fun, and children’s games, most times, are copies of their elders’ workaday doings.
Now they are hard at it. The boys do their part in silence. They are peasant lads, and will soon be men, and peasants do not talk much. But it is different with the little peasant girls; their tongues go at a fine pace, as they fill the baskets and bags.
But now the sun is climbing higher and warming the country pleasantly. From the cottage roofs rise light puffs of smoke. The children know what that means. The smoke tells them the pease-soup is cooking in the pot. One more armful of dead leaves, and the little workers will take the road home. It is a stiff climb. Bending under sacks or toiling behind barrows, they soon get hot, and the sweat comes out in beads. Pierre, Babet and Jeannot stop to take breath.
But the thought of the pease-soup keeps up their courage. Puffing and blowing, they reach home at last. Their mother is waiting for them on the door-step and calls out: “Come along, children, the soup is ready.”
Our little friends find this capital. There’s no soup so good as what you have worked for.
SUZANNE
THE Louvre, as you know, is a museum where beautiful things and ancient things are kept safe–and this is wisely done, for old age and beauty are both alike venerable. Among the most touching of the antiquities treasured in the Louvre Museum is a fragment of marble, worn and cracked in many places, but on which can still be clearly made out two maidens holding each a flower in her hand. Both are beautiful figures; they were young when Greece was young. They say it was the age of perfect beauty. The sculptor who has left us their image represents them in profile, offering each other one of those lotus flowers that were deemed sacred. In the blue cups of their blossoms the world quaffed oblivion of the ills of life. Our men of learning have given much thought to these two maidens. They have turned over many books to find out about them, big books, bound some in parchment, others in vellum, and many in pig-skin; but they have never fathomed the reason why the two beautiful maidens hold up a flower in their hands.