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But the thing which in eminent instances signalises so exceptional a nature is this: though the man’s even temper and discreet bearing would seem to intimate a mind peculiarly subject to the law of reason, not the less in his soul’s recesses he would seem to riot in complete exemption from that law, having apparently little to do with reason further than to employ it as an ambidexter implement for effecting the irrational. That is to say: towards the accomplishment of an aim which in wantonness of malignity would seem to partake of the insane, he will direct a cool judgement, sagacious and sound.

These men are true madmen, and of the most dangerous sort, for their lunacy is not continuous, but occasional, evoked by some special object; it is secretive and self-contained, so that when most active it is to the average mind not distinguished from sanity, and for the reason above suggested that whatever its aim may be, and the aim is never disclosed, the method and the outward proceeding is always perfectly rational.

Now something such was Claggart, in whom was the mania of an evil nature, not engendered by vicious training or corrupting books or licentious living, but born with him and innate, in short, ‘a depravity according to nature’.

Can it be this phenomenon, disowned or not acknowledged, that in some criminal cases puzzles the courts? For this cause have our juries at times not only to endure the prolonged contentions of lawyers with their fees, but also the yet more perplexing strife of the medical experts with theirs? But why leave it to them? Why not subpoena as well the clerical proficients? Their vocation bringing them into peculiar contact with so many human beings, and sometimes in their least guarded hour, in interviews very much more confidential than those of physician and patient; this would seem to qualify them to know something about those intricacies involved in the question of moral responsibility; whether in a given case, say, the crime proceeded from mania in the brain or rabies of the heart. As to any differences among themselves these clerical proficients might develop on the stand, these could hardly be greater than the direct contradictions exchanged between the remunerated medical experts.

Dark sayings are these, some will say. But why? It is because they somewhat savour of holy writ in its phrase ‘mysteries of iniquity’.

The point of the story turning on the hidden nature of the master-at-arms has necessitated this chapter. With an added hint or two in connection with the accident of the mess, the resumed narrative must be left to vindicate as it may its own credibility.

XI

Pale ire, envy and despair

That Claggart’s figure was not amiss, and his face, save the chin, well moulded, has already been said. Of these favourable points he seemed not insensible, for he was not only neat but careful in his dress. But the form of Billy Budd was heroic; and if his face was without the intellectual look of the pallid Claggart’s, not the less was it lit, like his, from within, though from a different source. The bonfire in his heart made luminous the rose-tan in his cheek.

In view of the marked contrast between the persons of the twain, it is more than probable that when the master-at-arms in the scene last given applied to the sailor the proverb Handsome is as handsome does, he there let escape an ironic inkling, not caught by the young sailors who heard it, as to what it was that had first moved him against Billy, namely, his significant personal beauty.