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Asra
by
He was fifteen years old and had therefore arrived at the age when civilised man attains to manhood and is ripe to give life to a new generation, but is prevented from doing so by his inability to maintain a family. Consequently he was about to begin the ten years’ martyrdom which a young man is called upon to endure in the struggle against an overwhelming force of nature, before he is in a position to fulfil her laws.
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It is a warm afternoon about Whitsuntide. The appletrees are gorgeous in their white splendour which nature has showered all over them with a profuse hand. The breeze shakes the crowns and fills the air with pollen; a part of it fulfils its destination and creates new life, a part sinks to the ground and dies. What is a handful of pollen more or less in the inexhaustible store-house of nature! The fertilised blossom casts off its delicate petals which flutter to the ground and wither; they decay in the rain and are ground to dust, to rise again through the sap and re-appear as blossoms, and this time, perhaps, to become fruit. But now the struggle begins: those which a kind fate has placed on the sunny side, thrive and prosper; the seed bud swells, and if no frost intervenes, the fruit, in due time, will set. But those which look towards the North, the poor things which grow in the shadow of the others and never see the sun, are predestined to fade and fall off; the gardener rakes them together and carts them to the pig-sty.
Behold the apple-tree now, its branches laden with half-ripe fruit, little, round, golden apples with rosy cheeks. A fresh struggle begins: if all remain alive, the branches will not be able to bear their weight, the tree will perish. A gale shakes the branches. It requires firm stems to hold on. Woe to the weaklings! they are condemned to destruction.
A fresh danger! The apple-weevil appears upon the scene. It, too, has to maintain life and to fulfil a duty towards its progeny. The grub eats its way through the fruit to the stem and the apple falls to the ground. But the dainty beetle chooses the strongest and soundest for its brood, otherwise too many of the strong ones would be allowed to live, and competition would become over-keen.
The hour of twilight, the gathering dusk, arouses the passionate instincts of the beast-world. The night-crow crouches on the newly-dug flower-bed to lure its mate. Which of the eager males shall carry the prize? Let them decide the question!
The cat, sleek and warm, fresh from her evening milk, steals away from her corner by the hearth and picks her way carefully among daffodils and lilies, afraid lest the dew make her coat damp and ragged before her lover joins her. She sniffs at the young lavender and calls. Her call is answered by the black tom-cat which appears, broad-backed like a marten, on the neighbour’s fence; but the gardener’s tortoise-shell approaches from the cow-shed and the fight begins. Handfuls of the rich, black soil are flying about in all directions, and the newly-planted radishes and spinach plants are roughly awakened from their quiet sleep and dreams of the future. The stronger of the two remains in possession of the field, and the female awaits complacently the frenetic embraces of the victor. The vanquished flies to engage in a new struggle in which, perhaps, victory will smile on him.
Nature smiles, content, for she knows of no other sin than the sin against her law; she is on the side of the strong for her desire is for strong children, even though she should have to kill the “eternal ego” of the insignificant individual. And there is no prudery, no hesitation, no fear of consequences, for nature has plenty of food for all her children–except mankind.