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He merely said to him: “To-day is salvation come nigh unto this house.”

What if the Moscow Zaccheuses were to do the same that he did? Assuredly, more than one milliard could be collected. Well, and what of that? Nothing. There would be still greater sin if we were to think of distributing this money among the poor. Money is not needed. What is needed is self-sacrificing action; what is needed are people who would like to do good, not by giving extraneous sin-money, but by giving their own labor, themselves, their lives. Where are such people to be found? Here they are, walking about Moscow. They are the student enumerators. I have seen how they write out their charts. The student writes in the night lodging-house, by the bedside of a sick man. “What is your disease?”–“Small-pox.” And the student does not make a wry face, but proceeds with his writing. And this he does for the sake of some doubtful science. What would he do if he were doing it for the sake of his own undoubted good and the good of others?

When children, in merry mood, feel a desire to laugh, they never think of devising some reason for laughter, but they laugh without any reason, because they are gay; and thus these charming youths sacrifice themselves. They have not, as yet, contrived to devise any means of sacrificing themselves, but they devote their attention, their labor, their lives, in order to write out a chart, from which something does or does not appear. What would it be if this labor were something really worth their while? There is and there always will be labor of this sort, which is worthy of the devotion of a whole life, whatever the man’s life may be. This labor is the loving intercourse of man with man, and the breaking-down of the barriers which men have erected between themselves, so that the enjoyment of the rich man may not be disturbed by the wild howls of the men who are reverting to beasts, and by the groans of helpless hunger, cold and disease.

This census will place before the eyes of us well-to-do and so-called cultivated people, all the poverty and oppression which is lurking in every corner of Moscow. Two thousand of our brothers, who stand on the highest rung of the ladder, will come face to face with thousands of people who stand on the lowest round of society. Let us not miss this opportunity of communion. Let us, through these two thousand men, preserve this communion, and let us make use of it to free ourselves from the aimlessness and the deformity of our lives, and to free the condemned from that indigence and misery which do not allow the sensitive people in our ranks to enjoy our good fortune in peace.

This is what I propose: (1) That all our directors and enumerators should join to their business of the census a task of assistance,–of work in the interest of the good of these people, who, in our opinion, are in need of assistance, and with whom we shall come in contact; (2) That all of us, directors and enumerators, not by appointment of the committee of the City Council, but by the appointment of our own hearts, shall remain in our posts,–that is, in our relations to the inhabitants of the town who are in need of assistance,–and that, at the conclusion of the work of the census, we shall continue our work of aid. If I have succeeded in any degree in expressing what I feel, I am sure that the only impossibility will be getting the directors and enumerators to abandon this, and that others will present themselves in the places of those who leave; (3) That we should collect all those inhabitants of Moscow, who feel themselves fit to work for the needy, into sections, and begin our activity now, in accordance with the hints of the census-takers and directors, and afterwards carry it on; (4) That all who, on account of age, weakness, or other causes, cannot give their personal labor among the needy, shall intrust the task to their young, strong, and willing relatives. (Good consists not in the giving of money, it consists in the loving intercourse of men. This alone is needed.)