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An Outpost Of Progress
by
“What lingo is that?” said the amazed Carlier. “In the first moment I fancied the fellow was going to speak French. Anyway, it is a different kind of gibberish to what we ever heard.”
“Yes,” replied Kayerts. “Hey, Makola, what does he say? Where do they come from? Who are they?”
But Makola, who seemed to be standing on hot bricks, answered hurriedly, “I don’t know. They come from very far. Perhaps Mrs. Price will understand. They are perhaps bad men.”
The leader, after waiting for a while, said something sharply to Makola, who shook his head. Then the man, after looking round, noticed Makola’s hut and walked over there. The next moment Mrs. Makola was heard speaking with great volubility. The other strangers–they were six in all–strolled about with an air of ease, put their heads through the door of the storeroom, congregated round the grave, pointed understandingly at the cross, and generally made themselves at home.
“I don’t like those chaps–and, I say, Kayerts, they must be from the coast; they’ve got firearms,” observed the sagacious Carlier.
Kayerts also did not like those chaps. They both, for the first time, became aware that they lived in conditions where the unusual may be dangerous, and that there was no power on earth outside of themselves to stand between them and the unusual. They became uneasy, went in and loaded their revolvers. Kayerts said, “We must order Makola to tell them to go away before dark.”
The strangers left in the afternoon, after eating a meal prepared for them by Mrs. Makola. The immense woman was excited, and talked much with the visitors. She rattled away shrilly, pointing here and there at the forests and at the river. Makola sat apart and watched. At times he got up and whispered to his wife. He accompanied the strangers across the ravine at the back of the station-ground, and returned slowly looking very thoughtful. When questioned by the white men he was very strange, seemed not to understand, seemed to have forgotten French–seemed to have forgotten how to speak altogether. Kayerts and Carlier agreed that the nigger had had too much palm wine.
There was some talk about keeping a watch in turn, but in the evening everything seemed so quiet and peaceful that they retired as usual. All night they were disturbed by a lot of drumming in the villages. A deep, rapid roll near by would be followed by another far off–then all ceased. Soon short appeals would rattle out here and there, then all mingle together, increase, become vigorous and sustained, would spread out over the forest, roll through the night, unbroken and ceaseless, near and far, as if the whole land had been one immense drum booming out steadily an appeal to heaven. And through the deep and tremendous noise sudden yells that resembled snatches of songs from a madhouse darted shrill and high in discordant jets of sound which seemed to rush far above the earth and drive all peace from under the stars.
Carlier and Kayerts slept badly. They both thought they had heard shots fired during the night–but they could not agree as to the direction. In the morning Makola was gone somewhere. He returned about noon with one of yesterday’s strangers, and eluded all Kayerts’ attempts to close with him: had become deaf apparently. Kayerts wondered. Carlier, who had been fishing off the bank, came back and remarked while he showed his catch, “The niggers seem to be in a deuce of a stir; I wonder what’s up. I saw about fifteen canoes cross the river during the two hours I was there fishing.” Kayerts, worried, said, “Isn’t this Makola very queer to-day?” Carlier advised, “Keep all our men together in case of some trouble.”
II
There were ten station men who had been left by the Director. Those fellows, having engaged themselves to the Company for six months (without having any idea of a month in particular and only a very faint notion of time in general), had been serving the cause of progress for upwards of two years. Belonging to a tribe from a very distant part of the land of darkness and sorrow, they did not run away, naturally supposing that as wandering strangers they would be killed by the inhabitants of the country; in which they were right. They lived in straw huts on the slope of a ravine overgrown with reedy grass, just behind the station buildings. They were not happy, regretting the festive incantations, the sorceries, the human sacrifices of their own land; where they also had parents, brothers, sisters, admired chiefs, respected magicians, loved friends, and other ties supposed generally to be human. Besides, the rice rations served out by the Company did not agree with them, being a food unknown to their land, and to which they could not get used. Consequently they were unhealthy and miserable. Had they been of any other tribe they would have made up their minds to die–for nothing is easier to certain savages than suicide–and so have escaped from the puzzling difficulties of existence. But belonging, as they did, to a warlike tribe with filed teeth, they had more grit, and went on stupidly living through disease and sorrow. They did very little work, and had lost their splendid physique. Carlier and Kayerts doctored them assiduously without being able to bring them back into condition again. They were mustered every morning and told off to different tasks–grass-cutting, fence-building, tree-felling, etc., etc., which no power on earth could induce them to execute efficiently. The two whites had practically very little control over them.