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PAGE 8

An Appeal To Honour And Justice, Though It Be of His Worst Enemies
by [?]

To speak, then, to the fact. Were the reproach upon me only in this particular, I should not mention it. I should not think it a reproach to be directed by a man to whom the queen had at that time entrusted the administration of the government. But, as it is a reproach upon his lordship, justice requires that I do right in this case. The thing is true or false. I would recommend it to those who would be called honest men, to consider but one thing, viz., what if it should not be true? Can they justify the injury done to that person, or to any person concerned? If it cannot be proved, if no vestiges appear to ground it upon, how can they charge men upon rumours and reports, and join to run down men’s characters by the stream of clamour?

Sed quo rapit impetus undae.

In answer to the charge, I bear witness to posterity, that every part of it is false and forged. And I do solemnly protest, in the fear and presence of Him that shall judge us all, both the slanderers and the slandered, that I have not received any instructions, directions, orders, or let them call it what they will, of that kind, for the writing of any part of what I have written, or any materials for the putting together for the forming any book or pamphlet whatsoever, from the said earl of Oxford, late lord treasurer, or from any person by his order or direction, since the time that the late earl of Godolphin was lord treasurer. Neither did I ever show, or cause to be shown to his lordship, for his approbation, correction, alteration, or for any other cause, any book, paper, or pamphlet which I have written and published, before the same was worked off at the press and published.

If any man living can detect me of the least prevarication in this, or in any part of it, I desire him to do it by all means; and I challenge all the world to do it. And if they cannot, then I appeal, as in my title, to the honour and justice of my worst enemies, to know upon what foundation of truth or conscience they can affirm these things, and for what it is that I bear these reproaches.

In all my writing, I ever capitulated for my liberty to speak according to my own judgment of things; I ever had that liberty allowed me, nor was I ever imposed upon to write this way or that against my judgment by any person whatsoever.

I come now historically to the point of time when my lord Godolphin was dismissed from his employment, and the late unhappy division broke out at court. I waited on my lord the day he was displaced, and humbly asked his lordship’s direction what course I should take? His lordship’s answer was, “that he had the same goodwill to assist me, but not the same power; that I was the queen’s servant, and that all he had done for me was by her majesty’s special and particular direction; and that whoever should succeed him, it was not material to me; he supposed I should be employed in nothing relating to the present differences. My business was to wait till I saw things settled, and then apply myself to the ministers of state, to receive her majesty’s commands from them.”

It occurred to me immediately, as a principle for my conduct, that it was not material to me what ministers her majesty was pleased to employ; my duty was to go along with every ministry, so far as they did not break in upon the constitution, and the laws and liberties of my country; my part being only the duty of a subject, viz., to submit to all lawful commands, and to enter into no service which was not justifiable by the laws; to all which I have exactly obliged myself.