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PAGE 7

An Appeal To Honour And Justice, Though It Be of His Worst Enemies
by [?]

The next day, his lordship having commanded me to attend, told me that he must send me to Scotland, and gave me but three days to prepare myself. Accordingly, I went to Scotland, where neither my business, nor the manner of my discharging it, is material to this tract; nor will it be ever any part of my character that I reveal what should be concealed. And yet, my errand was such as was far from being unfit for a sovereign to direct, or an honest man to perform; and the service I did upon that occasion, as it is not unknown to the greatest man now in the nation under the king and the prince, so, I dare say, his grace was never displeased with the part I had in it, and I hope will not forget it.

These things I mention upon this account, and no other, viz., to state the obligation I have been in all along to her majesty personally, and to my first benefactor principally; by which I say, I think I was at least obliged not to act against them, even in those things which I might not approve. Whether I have acted with them further than I ought, shall be spoken of by itself.

Having said thus much of the obligations laid on me, and the persons by whom, I have this only to add, that I think no man will say, a subject could be under greater bonds to his prince, or a private person to a minister of state; and I shall ever preserve this principle, that an honest man cannot be ungrateful to his benefactor.

But let no man run away now with the notion, that I am now intending to plead the obligation that was laid upon me from her majesty, or from any other person, to justify my doing anything that is not otherwise to be justified in itself.

Nothing would be more injurious than such a construction; and therefore I capitulate for so much justice as to explain myself by this declaration, viz., that I only speak of those obligations as binding me to a negative conduct, not to fly in the face of, or concern myself in disputes with those to whom I was under such obligations, although I might not, in my judgment, join in many things that were done. No obligation could excuse me in calling evil good, or good evil; but I am of the opinion, that I might justly think myself obliged to defend what I thought was to be defended, and to be silent in anything which I might think was not.

If this is a crime, I must plead guilty, and give in the history of my obligation above mentioned as an extenuation at least, if not a justification of my conduct.

Suppose a man’s father was guilty of several things unlawful and unjustifiable; a man may heartily detest the unjustifiable thing, and yet it ought not to be expected that he should expose his father. I think the case on my side exactly the same, nor can the duty to a parent be more strongly obliging than the obligation laid on me; but I must allow the case on the other side not the same.

And this brings me to the affirmative, and inquire what the matters of fact are; what I have done, or have not done, on account of these obligations which I am under.

It is a general suggestion, and is affirmed with such assurance, that they tell me it is in vain to contradict it, that I have been employed by the earl of Oxford, late lord treasurer, in the late disputes about public affairs, to write for him, or, to put it into their own particulars, have written by his directions taken the materials from him, been dictated to or instructed by him, or by other persons from him, by his order, and the like; and that I have received a pension, or salary, or payment from his lordship for such services as these. It was impossible, since these things have been so confidently affirmed, but that, if I could put it into words that would more fully express the meaning of these people, I profess I would do it. One would think that some evidence might be produced, some facts might appear, some one or other might be found that could speak of certain knowledge. To say things have been carried too closely to be discovered, is saying nothing, for then they must own that it is not discovered; and how then can they affirm it as they do, with such an assurance as nothing ought to be affirmed by honest men, unless they were able to prove it?