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BOLINGBROKE.

Let any indifferent man judge whether I was not treated with particular malice in this matter; who was, notwithstanding this, reproached in the daily public prints with having written treasonable books in behalf of the pretender; nay, and in some of those books, as before, the queen herself was reproached with having granted her pardon to an author who writ for the pretender.

I think I might with much more justice say, I was the first man that ever was obliged to seek a pardon for writing for the Hanover succession, and the first man that these people ever sought to ruin for writing against the pretender. For, if ever a book was sincerely designed to further and propagate the affection and zeal of the nation against the pretender, nay, and was made use of, and that with success too, for that purpose, these books were so; and I ask no more favour of the world to determine the opinion of honest men for or against me, than what is drawn constructively from these books. Let one word, either written or spoken by me, either published or not published, be produced, that was in the least disrespectful to the protestant succession, or to any branch of the family of Hanover, or that can be judged to be favourable to the interest or person of the pretender, and I will be willing to waive her majesty’s pardon, and render myself to public justice, to be punished for it, as I should well deserve.

I freely and openly challenge the worst of my enemies to charge me with any discourse, conversation, or behaviour, in my whole life, which had the least word in it injurious to the protestant succession, unbecoming or disrespectful to any of the persons of the royal family of Hanover, or the least favourable word of the persons, the designs, or friends of the pretender. If they can do it, let them stand forth and speak; no doubt but that they may be heard; and I, for my part, will relinquish all pleas, pardons, and defences, and cast myself into the hands of justice. Nay, to go further, I defy them to prove that I ever kept company, or had any society, friendship, or conversation, with any jacobite. So averse have I been to the interest and the people, that I have studiously avoided their company on all occasions.

As nothing in the world has been more my aversion than the society of jacobites, so nothing can be a greater misfortune to me than to be accused and publicly reproached with what is, of all things in the world, most abhorred by me; and that which has made it the more afflicting is, that this charge arises from those very things which I did with the sincerest design to manifest the contrary.

But such is my present fate, and I am to submit to it; which I do with meekness and calmness, as to a judgment from heaven, and am practising that duty which I have studied long ago, of forgiving my enemies, and praying for them that despitefully use me.

Having given this brief history of the pardon, etc., I hope the impartial part of the world will grant me, that being thus graciously delivered a second time from the cruelty of my implacable enemies, and the ruin of a cruel and unjust persecution, and that by the mere clemency and goodness, my obligation to her majesty’s goodness was far from being made less than it was before.

I have now run through the history of my obligation to her majesty, and to the person of my benefactor aforesaid. I shall state everything that followed this with all the clearness I can, and leave myself liable to as little cavil as I may; for I see myself assaulted by a sort of people who will do me no justice. I hear a great noise made of punishing those that are guilty, but, as I said before, not one word of clearing those that are innocent; and I must say, in this part they treat me, not only as I were no Christian, but as if they themselves were not Christians. They will neither prove the charge nor hear the defence, which is the unjustest thing in the world.