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On a pleasant afternoon of June, it was my good fortune to be the companion of two young ladies in a walk. The direction of our course being left to me, I led them neither to Legge’s Hill, nor to the Cold Spring, nor to the rude shores and old batteries of the Neck, nor yet to Paradise; though if the latter place were rightly named, my fair friends would have been at home there. We reached the outskirts of the town, and turning aside from a street of tanners and curriers, began to ascend a hill, which at a distance, by its dark slope and the even line of its summit, resembled a green rampart along the road. It was less steep than its aspect threatened. The eminence formed part of an extensive tract of pasture land, and was traversed by cow paths in various directions; but, strange to tell, though the whole slope and summit were of a peculiarly deep green, scarce a blade of grass was visible from the base upward. This deceitful verdure was occasioned by a plentiful crop of "woodwax," which wears the same dark and glossy green throughout the summer, except at one short period, when it puts forth a profusion of yellow blossoms. At that season, to a distant spectator, the hill appears absolutely overlaid with gold, or covered with a glory of sunshine, even beneath a clouded sky. But the curious wanderer on the hill will perceive that all the grass, and everything that should nourish man or beast, has been destroyed by this vile and ineradicable weed: its tufted roots make the soil their own, and permit nothing else to vegetate among them; so that a physical curse may be said to have blasted the spot, where guilt and frenzy consummated the most execrable scene that our history blushes to record. For this was the field where superstition won her darkest triumph; the high place where our fathers set up their shame, to the mournful gaze of generations far remote. The dust of martyrs was beneath our feet. We stood on Gallows Hill.

For my own part, I have often courted the historic influence of the spot. But it is singular how few come on pilgrimage to this famous hill; how many spend their lives almost at its base, and never once obey the summons of the shadowy past, as it beckons them to the summit. Till a year or two since, this portion of our history had been very imperfectly written, and, as we are not a people of legend or tradition, it was not every citizen of our ancient town that could tell, within half a century, so much as the date of the witchcraft delusion. Recently, indeed, an historian has treated the subject in a manner that will keep his name alive, in the only desirable connection with the errors of our ancestry, by converting the hill of their disgrace into an honorable monument of his own antiquarian lore, and of that better wisdom, which draws the moral while it tells the tale. But we are a people of the present, and have no heartfelt interest in the olden time. Every fifth of November, in commemoration of they know not what, or rather without an idea beyond the momentary blaze, the young men scare the town with bonfires on this haunted height, but never dream of paying funeral honors to those who died so wrongfully, and, without a coffin or a prayer, were buried here.