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PAGE 10

About The Monk Amador, Who Was A Glorious Abbot Of Turpenay
by [?]

“He has sanctified the castle,” said they, when they were in the room again.

When Amador and his suite came to the gates of the abbey, a scene of terror ensued, since the guardian thought that the Sire de Cande had had his appetite for monks whetted by the blood of poor Amador, and wished to sack the abbey. But Amador shouted with his fine bass voice, and was recognised and admitted into the courtyard; and when he dismounted from madame’s mare there was enough uproar to make the monks as a wild as April moons. They gave vent to shouts of joy in the refectory, and all came to congratulate Amador, who waved the charter over his head. The men-at-arms were regaled with the best wine in the cellars, which was a present made to the monks of Turpenay by those of Marmoustier, to whom belonged the lands of Vouvray. The good abbot having had the document of the Sieur de Cande read, went about saying–

“On these divine occasions there always appears the finger of God, to whom we should render thanks.”

As the good abbot kept on at the finger of God, when thanking Amador, the monk, annoyed to see the instrument of their delivery thus diminished, said to him–

“Well, say that it is the arm, my father, and drop the subject.”

The termination of the trial between the Sieur de Cande and the abbey of Turpenay was followed by a blessing which rendered him devoted to the Church, because nine months after he had a son. Two years afterwards Amador was chosen as abbot by the monks, who reckoned upon a merry government with a madcap. But Amador become an abbot, became steady and austere, because he had conquered his evil desires by his labours, and recast his nature at the female forge, in which is that fire which is the most perfecting, persevering, persistent, perdurable, permanent, perennial, and permeating fire that there ever was in the world. It is a fire to ruin everything, and it ruined so well the evil that was in Amador, that it left only that which it could not eat–that is, his wit, which was as clear as a diamond, which is, as everyone knows, a residue of the great fire by which our globe was formerly carbonised. Amador was then the instrument chosen by Providence to reform our illustrious abbey, since he put everything right there, watched night and day over his monks, made them all rise at the hours appointed for prayers, counted them in chapel as a shepherd counts his sheep, kept them well in hand, and punished their faults severely, that he made them most virtuous brethren.

This teaches us to look upon womankind more as the instruments of our salvation than of our pleasure. Besides which, this narrative teaches us that we should never attempt to struggle with the Churchmen.

The king and the queen had found this tale in the best taste; the courtiers confessed that they had never heard a better; and the ladies would all willingly have been the heroines of it.