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The etiquette of Kashima is much the same as that of a desert island. When a stranger is cast away there, all hands go down to the shore to make him welcome. Kashima assembled at the masonry platform close to the Narkarra Road, and spread tea for the Vansuythens. That ceremony was reckoned a formal call, and made them free of the Station, its rights and privileges. When the Vansuythens settled down they gave a tiny house-warming to all Kashima; and that made Kashima free of their house, according to the immemorial usage of the Station.

Then the Rains came, when no one could go into camp, and the Narkarra Road was washed away by the Kasun River, and in the cup-like pastures of Kashima the cattle waded knee-deep. The clouds dropped down from the Dosehri hills and covered everything.

At the end of the Rains Boulte’s manner towards his wife changed and became demonstratively affectionate. They had been married twelve years, and the change startled Mrs. Boulte, who hated her husband with the hate of a woman who has met with nothing but kindness from her mate, and, in the teeth of this kindness, has done him a great wrong. Moreover, she had her own trouble to fight with her watch to keep over her own property, Kurrell. For two months the Rains had hidden the Dosehri hills and many other things besides; but, when they lifted, they showed Mrs. Boulte that her man among men, her Ted for she called him Ted in the old days when Boulte was out of earshot was slipping the links of the allegiance.

‘The Vansuythen Woman has taken him,’ Mrs. Boulte said to herself; and when Boulte was away, wept over her belief, in the face of the over-vehement blandishments of Ted. Sorrow in Kashima is as fortunate as Love because there is nothing to weaken it save the flight of Time. Mrs. Boulte had never breathed her suspicion to Kurrell because she was not certain; and her nature led her to be very certain before she took steps in any direction. That is why she behaved as she did.

Boulte came into the house one evening, and leaned against the door-posts of the drawing-room, chewing his moustache. Mrs. Boulte was putting some flowers into a vase. There is a pretence of civilisation even in Kashima.

‘Little woman,’ said Boulte quietly, ‘do you care for me?’

‘Immensely,’ said she, with a laugh. ‘Can you ask it?’

‘But I’m serious,’ said Boulte. ‘Do you care for me?’

Mrs. Boulte dropped the flowers, and turned round quickly. ‘Do you want an honest answer?’

‘Ye-es, I’ve asked for it.’

Mrs. Boulte spoke in a low, even voice for five minutes, very distinctly, that there might be no misunderstanding her meaning. When Samson broke the pillars of Gaza, he did a little thing, and one not to be compared to the deliberate pulling down of a woman’s homestead about her own ears. There was no wise female friend to advise Mrs. Boulte, the singularly cautious wife, to hold her hand. She struck at Boulte’s heart, because her own was sick with suspicion of Kurrell, and worn out with the long strain of watching alone through the Rains. There was no plan or purpose in her speaking. The sentences made themselves; and Boulte listened, leaning against the door-post with his hands in his pockets. When all was over, and Mrs. Boulte began to breathe through her nose before breaking out into tears, he laughed and stared straight in front of him at the Dosehri hills.

‘Is that all?’ he said. ‘Thanks, I only wanted to know, you know.’

‘What are you going to do?’ said the woman, between her sobs.

‘Do! Nothing. What should I do? Kill Kurrell, or send you Home, or apply for leave to get a divorce? It’s two days’ d�k into Narkarra.’ He laughed again and went on: ‘I’ll tell you what you can do. You can ask Kurrell to dinner tomorrow no, on Thursday, that will allow you time to pack and you can bolt with him. I give you my word I won’t follow.’