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On the long journey to church, Walter nominally accompanied the cart. Occasionally he seated himself on the clean straw which filled its bottom; but most of the time this was too fatiguing an occupation for him. On the plea of walking up the hills, he ranged about on either side of the highway, scenting the ground like a young collie. He even gathered flowers when his grandfather was not looking, and his mother or his “gran,” who were not so sound in the faith, aided and abetted him by concealing them when Saunders looked round. The master sat, of course, on the front of the cart and drove; but occasionally he cast a wary eye around, and if he saw that they were approaching any houses he would stop the cart and make Walter get in. On these occasions he would fail to observe it even if Walter’s hands contained a posy of wild-flowers as big as his head. His blindness was remarkable in a man whose eyesight was so good. The women-folk in the cart generally put the proceeds of these forays under the straw or else dropped them quietly overboard before entering Cairn Edward.

The old Cameronian kirk sits on a hill, and is surrounded by trees, a place both bieldy and heartsome. The only thing that the Cameronians seriously felt the want of was a burying-ground round about it. A kirk is never quite commodious and cheery without monuments to read and “thruchs” to sit upon and “ca’ the crack.” Now, however, they have made a modern church of it, and a steeple has been set down before it, for all the world as if Cleopatra’s needle had been added to the front wall of a barn.

But Cairn Edward Cameronian kirk has long been a gate of heaven. To many who in their youth have entered it the words heard there have brought the beginning of a new life and another world. Of old, as the morning psalm went upward in a grand slow surge, there was a sense of hallowed days in the very air. And to this day Walter has a general idea that the mansions of the New Jerusalem are of the barn class of architecture and whitewashed inside, which will not show so much upon the white robes when it rubs off, as it used to do on plain earthly “blacks.”

III. A CAMERONIAN DIET OF WORSHIP

There were not many distractions for a boy of active habits and restless tendencies during the long double service of two hours and a bittock in the Cameronian kirk of Cairn Edward. The minister was the Reverend Richard Cameron, the youngest scion of a famous Covenanting family.

He had come to Cairn Edward as a stripling, and he was now looked upon as the future high priest of the sect in succession to his father, at that time minister of the metropolitan temple of the denomination. Tall, erect, with flowing black hair that swept his shoulders, and the exquisitely chiselled face of some marble Apollo, Richard Cameron was, as his name-sake had been, an ideal minister of the Hill Folk. His splendid eyes glowed with still and chastened fire, as he walked with his hands behind him and his head thrown back, up the long aisle from the vestry.

His successor was a much smaller man, well set and dapper, who wore black gloves when preaching, and who seemed to dance a minuet under his spectacles as he walked. Alas! to him also came in due time the sore heart and the bitter draught. They say in Cairn Edward that no man ever left that white church on the wooded knoll south of the town and was happier for the change. The leafy garden where many ministers have written their sermons, has seemed to them a very paradise in after years, and their cry has been, “O why left I my hame?”