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But he knew his duty to his fellows very well, and he did it to the best of his ability. It was, when he met a Free Kirk or Established boy, to throw a stone at him; or alternatively, if the heathen chanced to be a girl, to put out his tongue at her. This he did, not from any special sense of superiority, but for the good of their souls.

When Walter awoke, the sun had long been up, and already all sounds of labour, usually so loud, were hushed about the farm. There was a breathless silence, and the boy knew even in his sleep that it was the Sabbath morning. He arose, and unassisted arrayed himself for the day. Then he stole forth, hoping that he would get his porridge before the “buik” came on. Through the little end window he could see his grandfather moving up and down outside, leaning on his staff–his tall, stooped figure very clear against the background of beeches. As he went he looked upward often in self-communion, and sometimes groaned aloud in the instancy of his unspoken prayer. His brow rose like the wall of a fortress. A stray white lock on his bare head stirred in the crisp air.

Wattie was about to omit his prayers in his eagerness for his porridge, but the sight of his grandfather induced him to change his mind. He knelt reverently down, and was so found when his mother came in. She stood for a moment on the threshold, and silently beckoned the good mistress of the house forward to share in the sight. But neither of the women knew how near the boy’s prayers came to being entirely omitted that morning. And what is more, they would not have believed it had they been informed of it by the angel Gabriel. For this is the manner of women–the way that mothers are made. The God of faith bless them for it! The man has indeed been driven out of Paradise, but the woman, for whose expulsion we have no direct scriptural authority, certainly carries with her materials for constructing one out of her own generous faith and belief. Often men hammer out a poor best, not because they are anxious to do the good for its own sake, but because they know that some woman expects it of them.

The dwelling-house of Drumquhat was a low one-storied house of a common enough pattern. It stood at one angle of the white fortalice of buildings which surrounded the “yard.” Over the kitchen and the “ben the hoose” there was a “laft,” where the “boys”[1] slept. The roof of this upper floor was unceiled, and through the crevices the winter snows sifted down upon the sleepers. Yet were there no finer lads, no more sturdy and well set-up men, than the sons of the farmhouse of Drumquhat. Many a morning, ere the eldest son of the house rose from his bed in the black dark to look to the sheep, before lighting his candle he brushed off from the coverlet a full arm-sweep of powdery snow. It was a sign of Walter’s emancipation from boyhood when he insisted on leaving his mother’s cosy little wall-chamber and climbing up the ladder with the boys to their “laft” under the eaves. Nevertheless, it went with a sudden pang to the mother’s heart to think that never more should she go to sleep with her boy clasped in her arms. Such times will come to mothers, and they must abide them in silence. A yet more bitter tragedy is when she realises that another woman is before her in her son’s heart.

[Footnote 1: As in Ireland, all the sons of the house are “boys” so long as they remain under the roof-tree, even though they may carry grey heads on their shoulders.]

The whole family of Saunders M’Quhirr was collected every Sabbath morning at the “buik.” It was a solemn time. No one was absent, or could be absent for any purpose whatever. The great Bible, clad rough-coated in the hairy hide of a calf, was brought down from the press and laid at the table-end. Saunders sat down before it and bowed his head. In all the house there was a silence that could be felt. It was at this time every Sabbath morning that Walter resolved to be a good boy for the whole week. The psalm was reverently given out, two lines at a time–