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They shot us? Assuredly they shot us from houses adorned with a white flag; but when they came to know our custom, their widows sent word by Kaffir runners, and presently there was not quite so much firing. No fee- ah! All the Boer-log with whom we dealt had purwanas signed by mad Generals attesting that they were well-disposed to the State.

They had also rifles not a few, and cartridges, which they hid in the roof. The women wept very greatly when we burned such houses, but they did not approach too near after the flames had taken good hold of the thatch, for fear of the bursting cartridges. The women of the Boer-log are very clever. They are more clever than the men. The Boer-log are clever? Never, never, no! It is the Sahibs who are fools. For their own honour’s sake the Sahibs must say that the Boer-log are clever; but it is the Sahibs’ wonderful folly that has made the Boer-log. The Sahibs should have sent us into the game.

But the Durro Muts did well. They dealt faithfully with all that country thereabouts–not in any way as we of Hind should have dealt, but they were not altogether fools. One night when we lay on the top of a ridge in the cold, I saw far away a light in a house that appeared for the sixth part of an hour and was obscured. Anon it appeared again thrice for the twelfth part of an hour. I showed this to Kurban Sahib, for it was a house that had been spared–the people having many permits and swearing fidelity at our stirrup-leathers. I said to Kurban Sahib, “Send half a troop, Child, and finish that house. They signal to their brethren.” And he laughed where he lay and said, “If I listened to my bearer Umr Singh, there would not be left ten houses in all this land.” I said, “What need to leave one? This is as it was in Burma. They are farmers to-day and fighters to-morrow. Let us deal justly with them.” He laughed and curled himself up in his blanket, and I watched the far light in the house till day. I have been on the border in eight wars, not counting Burma. The first Afghan War; the second Afghan War; two Mahsud Waziri wars (that is four); two Black Mountain wars, if I remember right; the Malakand and Tirah. I do not count Burma, or some small things. I know when house signals to house!

I pushed Sikandar Khan with my foot, and he saw it too. He said, “One of the Boer-log who brought pumpkins for the mess, which I fried last night, lives in yonder house.” I said, “How dost thou know?” He said, “Because he rode out of the camp another way, but I marked how his horse fought with him at the turn of the road; and before the light fell I stole out of the camp for evening prayer with Kurban Sahib’s glasses, and from a little hill I saw the pied horse of that pumpkin-seller hurrying to that house.” I said naught, but took Kurban Sahib’s glasses from his greasy hands and cleaned them with a silk handkerchief and returned them to their case. Sikander Khan told me that he had been the first man in the Zenab valley to use glasses–whereby he finished two blood-feuds cleanly in the course of three months’ leave. But he was otherwise a liar.

That day Kurban Sahib, with some ten troopers, was sent on to spy the land for our camp. The Durro Muts moved slowly at that time. They were weighted with grain and forage and carts, and they greatly wished to leave these all in some town and go on light to other business which pressed. So Kurban Sahib sought a short cut for them, a little off the line of march. We were twelve miles before the main body, and we came to a house under a high bushed hill, with a nullah, which they call a donga, behind it, and an old sangar of piled stones, which they call a kraal, before it. Two thorn bushes grew on either side of the door, like babul bushes, covered with a golden coloured bloom, and the roof was all of thatch. Before the house was a valley of stones that rose to another bush-covered hill. There was an old man in the verandah–an old man with a white beard and a wart upon the left side of his neck; and a fat woman with the eyes of a swine and the jowl of a swine; and a tall young man deprived of understanding. His head was hairless, no larger than an orange, and the pits of his nostrils were eaten away by a disease. He laughed and slavered and he sported sportively before Kurban Sahib. The man brought coffee and the woman showed us purwanas from three General Sahibs, certifying that they were people of peace and goodwill. Here are the purwanas, Sahib. Does the Sahib know the Generals who signed them?