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A Rose Of The Ghetto
by
The formal engagement was marked by even greater junketing, and at last the marriage day came. Leibel was resplendent in a diagonal frockcoat, cut by his own hand; and Rose stepped from the cab a medley of flowers, fairness, and white silk, and behind her came two bridesmaids,–her sisters,–a trio that glorified the spectator-strewn pavement outside the synagogue. Eliphaz looked almost tall in his shiny high hat and frilled shirt-front. Sugarman arrived on foot, carrying red-socked little Ebenezer tucked under his arm.
Leibel and Rose were not the only couple to be disposed of, for it was the thirty-third day of the Omer–a day fruitful in marriages.
But at last their turn came. They did not, however, come in their turn, and their special friends among the audience wondered why they had lost their precedence. After several later marriages had taken place a whisper began to circulate. The rumour of a hitch gained ground steadily, and the sensation was proportionate. And, indeed, the rose was not to be picked without a touch of the thorn.
Gradually the facts leaked out, and a buzz of talk and comment ran through the waiting synagogue. Eliphaz had not paid up!
At first he declared he would put down the money immediately after the ceremony. But the wary Sugarman, schooled by experience, demanded its instant delivery on behalf of his other client. Hard pressed, Eliphaz produced ten sovereigns from his trousers-pocket, and tendered them on account. These Sugarman disdainfully refused, and the negotiations were suspended. The bridegroom’s party was encamped in one room, the bride’s in another, and after a painful delay Eliphaz sent an emissary to say that half the amount should be forthcoming, the extra five pounds in a bright new Bank of England note. Leibel, instructed and encouraged by Sugarman, stood firm.
And then arose a hubbub of voices, a chaos of suggestions; friends rushed to and fro between the camps, some emerging from their seats in the synagogue to add to the confusion. But Eliphaz had taken his stand upon a rock–he had no more ready money. To-morrow, the next day, he would have some. And Leibel, pale and dogged, clutched tighter at those machines that were slipping away momently from him. He had not yet seen his bride that morning, and so her face was shadowy compared with the tangibility of those machines. Most of the other maidens were married women by now, and the situation was growing desperate. From the female camp came terrible rumours of bridesmaids in hysterics, and a bride that tore her wreath in a passion of shame and humiliation. Eliphaz sent word that he would give an I O U for the balance, but that he really could not muster any more current coin. Sugarman instructed the ambassador to suggest that Eliphaz should raise the money among his friends.
And the short spring day slipped away. In vain the minister, apprised of the block, lengthened out the formulae for the other pairs, and blessed them with more reposeful unction. It was impossible to stave off the Leibel-Green item indefinitely, and at last Rose remained the only orange-wreathed spinster in the synagogue. And then there was a hush of solemn suspense, that swelled gradually into a steady rumble of babbling tongues, as minute succeeded minute and the final bridal party still failed to appear. The latest bulletin pictured the bride in a dead faint. The afternoon was waning fast. The minister left his post near the canopy, under which so many lives had been united, and came to add his white tie to the forces for compromise. But he fared no better than the others. Incensed at the obstinacy of the antagonists, he declared he would close the synagogue. He gave the couple ten minutes to marry in or quit. Then chaos came, and pandemonium–a frantic babel of suggestion and exhortation from the crowd. When five minutes had passed a legate from Eliphaz announced that his side had scraped together twenty pounds, and that this was their final bid.
Leibel wavered; the long day’s combat had told upon him; the reports of the bride’s distress had weakened him. Even Sugarman had lost his cocksureness of victory. A few minutes more and both commissions might slip through his fingers. Once the parties left the synagogue, it would not be easy to drive them there another day. But he cheered on his man still: one could always surrender at the tenth minute.
At the eighth the buzz of tongues faltered suddenly, to be transposed into a new key, so to speak. Through the gesticulating assembly swept that murmur of expectation which crowds know when the procession is coming at last. By some mysterious magnetism all were aware that the BRIDE herself–the poor hysteric bride–had left the paternal camp, was coming in person to plead with her mercenary lover.
And as the glory of her and the flowers and the white draperies loomed upon Leibel’s vision his heart melted in worship, and he knew his citadel would crumble in ruins at her first glance, at her first touch. Was it fair fighting? As his troubled vision cleared, and as she came nigh unto him, he saw to his amazement that she was speckless and composed–no trace of tears dimmed the fairness of her face, there was no disarray in her bridal wreath.
The clock showed the ninth minute.
She put her hand appeallingly on his arm, while a heavenly light came into her face–the expression of a Joan of Arc animating her country.
“Do not give in, Leibel!” she said. “Do not have me! Do not let them persuade thee! By my life, thou must not! Go home!”
So at the eleventh minute the vanquished Eliphaz produced the balance, and they all lived happily ever afterward.